<p><em>The science which is lost first among muslim community is the knowledge of inheritance as Rasulullah had been explained. Moreover, there are some efforts to destroy the inheritance law arrangement in islam. By the opinion that the division of inheritance that for son is equal with two daughters is a form of injustice toward woman. Therefore, it is allowed to create modification for Islamic inheritance law. This paper tries to explain the justice concept in Islamic inheritance law. By the conclusion that, First ; the definition of Islamic inheritance law has to follow the determination by Allah SWT and it does not mean that equal division is equal quantity. Second; in the case of inheritance division in islam, it contains the universal justice according to theology, economic and social.</em></p>

In the context of inheritance, reform efforts by contemporary Muslim thinkers have so far not been able to significantly change the shadow of classical inheritance law in Islam. This condition is caused by the effect of the mindset of the society in their epistemology, which assumes that the distribution of inheritance must be equal. Of course, we cannot blame the public for their knowledge of Islamic inheritance law. The question that arises is why they are in a hurry to accept the equal distribution of inheritance without conducting a study based on Islamic law on inheritance. Thus, the biggest challenge for Islamic scholars and inheritance law experts today is how to find a comprehensive formulation of various theories of knowledge that can be accepted by everyone, so that Islamic inheritance law is not only a discourse, but is able to totally reflect a concrete concept. This paper seeks to reorient and rethink the inheritance law in the development of Islamic legal epistemology which is examined in conjunction with the Shari’a provisions, which contain the values of justice in terms of theology, economics, and social.

Ilmu yang pertama kali hilang ditengah kaum muslimin adalah ilmu waris, sebagaimana yang telah disampaikan oleh Rasulullah SAW. Tidak hanya sampai disitu, adanya usaha untuk merusak tatanan hukum waris dalam Islam. Dengan anggapan bahwa pembagian harta warisan bagi seorang anak laki-laki sebanding dengan dua orang anak perempuan merupakan sebuah bentuk kezaliman terhadap perempuan. Sehingga diperbolehkan untuk melakukan modifikasi terhadap hukum waris Islam. Makalah ini berusah untuk menjelaskan konsep adil dalam hukum waris Islam. Dengan kesimpulan bahwa, Pertama; Makna keadilan dalam hukum waris Islam harus mengikuti ketentunan Allah SWT bukan pembagian yang sama rata. Kedua; Dibalik pembagian waris dalam Islam mengandung keadilan yang bersifat Universal ditinjau dari sisi teologi, ekonomi, social.