Building on recent work in the sociology of intellectual interventions, the study of cultural boundaries of science, and the role of ideas in politics, the article develops a theory of public epistemologies as argumentative tools people use to support or oppose political positions. Two prominent public epistemologies that have recently crystallized in Italian politics are taken as illustrations, with special attention paid to the role of two academics (an economist and an immunologist) turned public intellectuals. The article argues that the rise of populism in Italy has contributed to unusual alignments between political and epistemological positions, which has made questions about science and expert knowledge much more relevant in contesting and supporting political decisions.

The social sciences are predominantly seen by their practitioners as critical endeavours, which should inform criticism of harmful institutions, beliefs and practices. Accordingly, political attacks on the social sciences are often interpreted as revealing an unwillingness to accept criticism and an acquiescence with the status quo. But this dominant view of the political implications of social scientific knowledge misses the fact that people can also be outraged by what they see as its apologetic potential, namely that it provides excuses or justifications for people doing bad things, preventing them from being rightfully blamed and punished. This introduction to the special issue sketches the long history of debates about the exculpatory and justificatory consequences of social science and lays the foundations for a theory of social scientific apologia by examining three main aspects: what social and cognitive processes motivate this type of accusation, how social theorists respond to it and whether different contexts of circulation of ideas affect how these controversies unfold.

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The terrorist attacks that struck France in 2015 had reverberations throughout the country’s intellectual fields. Among the most significant was a widespread polemic that turned around whether sociological explanations of the attacks amounted to excuses and justifications for terrorists. When prominent politicians and pundits made allegations of this nature, sociologists reacted in three main ways: most denied the allegations, others reappropriated the derogatory label of excuse, while others still accepted criticism and called for a reformation of sociology. These epistemological stances can be properly understood only by studying the long history of debates around ‘sociological excuses’ in France and by analysing French sociology as a field of forces and struggles.

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