Contemporary work increasingly presents itself as an immeasurable endeavour. The social and subjective spaces in which it is practiced are no longer easily circumscribed, and the conceptual categories that traditionally described its relationship with value now appear practically unusable. In particular, workers in the ‘creative industries’ are paradigmatic subjects of the ‘work fragmentation’ process of the post-Fordist era. Cutting across divisions between life and work, employment and unemployment, the performing arts are in many ways a laboratory of job flexibility, where innovative contractual arrangements and professional trajectories have been developed. In this article, we have mapped the multiple forms that work has taken in the last two decades in Italy. The empirical data is derived from a combined method that utilizes both quantitative surveys and in-depth interviews with artists, technicians and organizers working in the fields of theatre, music, dance and video making. A central feature of the new regulative conditions, and therefore the experiences of these professionals, is the new relationship with time and, more specifically, the ‘loss of measurability’ of hired labour. The aim is to provide a multilayered analysis of the interactions between the socio-economic conditions, career pathways and cultural aspects, i.e. the expectations, reputation, self-perception and social recognition of these jobs. Accordingly, these work patterns are studied as self-employment strategies based on the diversification of activities and expertise, and at the same time, attempts to devise new spatial and temporal configurations of labour, epitomized by the hybrid condition of the ‘salaried employer’. In these cases, precariousness emerges as a generative terrain of ambivalent subjectivities. On the one hand, the workforce is spontaneously mobilized and autonomously organized by the realization of desires, expression and self-fulfilment, beyond mere economic rewards. On the other, the labour itself becomes increasingly intertwined with ones life, as well as becoming immeasurable. Time loses its function as a unit of measure for compensation (i.e. as in work for a flat rate). This situation frequently leads to the spread of labour into other spheres of life and the risk of self-exploitation. To conclude, the new experiences of union organization and social movements, manifesting in the occupations of theatres, are examined as spaces where differing, and even opposing, solidarity and ‘class composition’ practices within the new creative labour(s) are experimented.
In this contribution the author discusses the intimate relationship between the crisis of the wage labour system of industrial capitalism and the growing diffusion of spaces of exploitation related to the explosion of digital algorithms and platforms. In other words, it is argued that capitalist transformation (in the post-Fordist sense) has had a decisive impact on the social relationship of subordination by inscribing the practices of exploitation of labour into an extended space that the traditional category of subsumption was not able to describe effectively. Even more specifically, work in contemporary society - a society where the digital paradigm takes on an unprecedented configuration through the platformisation of capital-work relationships - is forced to redefine itself as a mere performance, where performance means an activity that is basically stripped from the social protections of paid employment and is legitimised on a social level only by virtue of its immediate commercial usability. In other words, work in the society of performance is a subjective space deprived of the (formal and substantial) protective dimensions that were specified during what is sometimes referred to as the wage-earning society. At the same time, work is also a space subjected to an extraction of value according to a precise and renewed neoliberal logic that finds in the new urban fabric a place to renew its social hegemony.
- The article considers the main theories of the transformations of the paradigms of labor and production of value of the last decades, that are often summarized as the passage from Fordism to Post-Fordism. Particularly, illustrating the various articles of this volume, it focuses the hypothesis of the cognitive capitalism, analyzing the centrality of the networks and the production of knowledge in the processes of capitalistic accumulation, the global governance, and the new scenarios of conflict.
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