Author ContributionsCGS and FKB contributed equally to the article; they conceptualized and designed the study and planned the pre-registration. CGS processed the data and conducted the analyses. FKB with LMG and NCO conducted the literature review and drafted the manuscript, with significant input from CGS, NS, MSW, CHJL, PM, JB, DO, TLM, CAH, IMD, and RVJ. NS and LMG prepared the figures.

Contact researchers have largely overlooked the potential for negative intergroup contact to increase prejudice. In Study 1, we tested the interaction between contact quantity and valence on prejudice toward Black Australians (n = 1,476), Muslim Australians (n = 173), and asylum seekers (n = 293). In all cases, the association between contact quantity and prejudice was moderated by its valence, with negative contact emerging as a stronger and more consistent predictor than positive contact. In Study 2, White Americans (n = 441) indicated how much positive and negative contact they had with Black Americans on separate measures. Although both quantity of positive and negative contact predicted racism and avoidance, negative contact was the stronger predictor. Furthermore, negative (but not positive) contact independently predicted suspicion about Barack Obama's birthplace. These results extend the contact hypothesis by issuing an important caveat: Negative contact may be more strongly associated with increased racism and discrimination than positive contact is with its reduction.

People who are more avoidant of pathogens are more politically conservative, as are nations with greater parasite stress. In the current research, we test two prominent hypotheses that have been proposed as explanations for these relationships. The first, which is an intragroup account, holds that these relationships between pathogens and politics are based on motivations to adhere to local norms, which are sometimes shaped by cultural evolution to have pathogenneutralizing properties. The second, which is an intergroup account, holds that these same relationships are based on motivations to avoid contact with outgroups, who might pose greater infectious disease threats than ingroup members. Results from a study surveying 11,501 participants across 30 nations are more consistent with the intragroup account than with the intergroup account. National parasite stress relates to traditionalism (an aspect of conservatism especially related to adherence to group norms) but not to social dominance orientation (SDO; an aspect of conservatism especially related to endorsements of intergroup barriers and negativity toward ethnic and racial outgroups). Further, individual differences in pathogen-avoidance motives (i.e., disgust sensitivity) relate more strongly to traditionalism than to SDO within the 30 nations.political ideology | pathogens | disgust | culture | evolutionary psychology T he costs imposed by pathogens on their hosts have spurred the evolution of complex antipathogen defenses, many of which are behavioral (1, 2). In humans, such defenses range from the proximate avoidance of pathogen cues to the execution of complex rituals, often with far-reaching consequences (3). At the individual level, functionally specialized psychological mechanisms detect pathogen cues and motivate avoidance of physical contact with pathogens [e.g., via the emotion of disgust (4)]. These mechanisms, which have been collectively referred to as the behavioral immune system, influence, among other things, mate preferences (5, 6), dietary preferences (7), and person perception (8) (summarized in Significance Pathogens, and antipathogen behavioral strategies, affect myriad aspects of human behavior. Recent findings suggest that antipathogen strategies relate to political attitudes, with more ideologically conservative individuals reporting more disgust toward pathogen cues, and with higher parasite stress nations being, on average, more conservative. However, no research has yet adjudicated between two theoretical accounts proposed to explain these relationships between pathogens and politics. We find that national parasite stress and individual disgust sensitivity relate more strongly to adherence to traditional norms than they relate to support for barriers between social groups. These results suggest that the relationship between pathogens and politics reflects intragroup motivations more than intergroup motivations.

Income inequality undermines societies: the more inequality, the more health problems, social tensions, and the lower social mobility, trust, life expectancy. Given people’s tendency to legitimate existing social arrangements, the Stereotype Content Model (SCM) argues that ambivalence—perceiving many groups as either warm or competent, but not both—may help maintain socio-economic disparities. The association between stereotype ambivalence and income inequality in 37 cross-national samples from Europe, the Americas, Oceania, Asia, and Africa investigates how groups’ overall warmth-competence, status-competence, and competition-warmth correlations vary across societies, and whether these variations associate with income inequality (Gini index). More unequal societies report more ambivalent stereotypes, while more equal ones dislike competitive groups and do not necessarily respect them as competent. Unequal societies may need ambivalence for system stability: income inequality compensates groups with partially positive social images.

The Black Lives Matter movement has drawn thousands of people to the streets to protest against the continued oppression of Black people. In many of these protests, Whites have joined Blacks in collective action for racial justice. What compels advantaged group members to engage in action on behalf of a disadvantaged group? A range of narratives suggests that the contact experiences members of advantaged groups have with members of disadvantaged groups can play an important role. Indeed, White historical figures such as