The Gunbower Yemurriki Map details important information about Barapa Country and Barapa people for the purpose of education. The Barapa are the Traditional Owners of the lands north and south of the Murray River around Cohuna, Australia and are working with natural resource agencies to identify and map cultural assets on traditional lands, particularly in relation to water resources. The Gunbower Yemurriki Map has been developed through participatory cultural mapping processes to demonstrate the community connection to water and the wider cultural landscape. Yemurriki is the Barapa word for Country. The map developed and presented in this study will be used to educate the local non-indigenous community about Barapa cultural values and to act as a teaching aid for younger Barapa people. The map depicts stories, totems, and places identified within the landscape. All the information included is what the Barapa consider public and educational. ARTICLE HISTORY
We present the outcomes of a program designed to engage primary school students with both Indigenous knowledge and biodiversity conservation, through the lens of “Totemic” species. The program provided resources for genuine engagement with Traditional Owners, and for the coordinating teachers to dedicate time to curriculum development and delivery. The material was embedded within a cross‐school core curriculum topic (biology), presenting both Indigenous and Western knowledge in parallel. Students' understanding of ecology and conservation increased significantly post‐program, as did their cultural awareness and appreciation of traditional knowledge. Care for the totemic species was also shown to increase and enthusiasm for this approach to teaching science was expressed by students. The co‐benefits of this program include creating habitat for threatened species, improvements in the health and wellbeing of students through engagement with biodiversity and the potential for ecosystem services such as cooling of the school grounds. Effective ways of embedding cultural awareness and Indigenous knowledge into the Australian curriculum are urgently needed and it is our hope that this program provides evidence of effective ways of embedding these knowledges moving forward.
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