<p><em>Keraton Surakarta is a historical tourist attraction as well as cultural preservation which until now still exists and has not been lost by civilization. Keraton Surakarta adheres to the acculturation of culture from the time of their ancestors. Until now, the Surakarta Palace has been led by 12 kings, starting from Paku Buwono II to the king who is currently on the throne of the Surakarta Palace, Paku Buwono XIII. This study will explain the history, culture, and influence of the Surakarta palace in the present. The method used is a qualitative method with a historical and descriptive approach with four stages, namely: Heuristics, Source Criticism, Interpretation, and Word Historiography as well as data triangulation and data reduction. The Surakarta Palace is one of the historical heritages in Indonesia. In addition, the efforts made by the palace to introduce the life and heritage of the palace to the public, in this case tourists, are a public historical activity. Public history activities basically reflect the fighting spirit to keep trying to be able to return historical ownership to the general public.</em></p>

The purpose of this article is to know more about the thoughts of Syech Muhammad Naquib Al-Attas about Islamic Worldview and its influence in Islamic scientific culture. The starting point for the advancement of Islamic scientific views was during the Daulay Abbasiyah era. While at the same time Europe was facing an intellectual crisis due to various restrictions imposed by the church clergy. The scientific outlook developed by Muslim scholars inspired European scholars to move forward towards the Renaissance. However, since the Rennaissance of scientific developments in the Islamic world has declined until now. The number of Muslim scholars is now beginning to be few and almost no successor. Method that used in article is qualitative explanation method with generative approach, who gave identification in detail about Islamic Worldview in the view of Syech Muhammad Naquib Al-Attas and its relation to the re-development in Islamic perspective. This article used literature study analysis by comparing and studying several literacies such as textbooks, scientific journals and others related to Syech Muhammad Naquib Al-Attas's thoughts on Islamic Worldview. The thought of Syech Muhammad Naquib Al-Attas is what ignited the awareness of Muslims to revive scientific culture in the Islamic view. The result of this article is he knew knowledge of Syech Muhammad Naquib Al-Attas's view on Islamic Worldview and its influence in Islamic scientific culture. The conclusion of this article is that Islamic Worldview as a manifestation of the scientific culture of Muslims must be developed. The truth that is believed by Muslims is the truth of the existence of God who created this universe. Belief in the existence of God as creator prevents us from doubting the essence of life.