Mobile pastoralism was a key lifeway in the Late Bronze and Iron Age of Northwest China and played a crucial role in the regional socio-cultural development, as well as the formation of transregional networks. In this paper we analyse the complete faunal assemblage from House F2 in Shirenzigou, on the Eastern Tianshan Mountains, in combination with radiocarbon dating and spatial analysis, to explore local animal resources exploitation strategies and related socio-economic implications. Our results show an intensive multipurpose caprine management, while the exploitation of other domestic taxa, cattle, horses and dogs, was limited. This pastoral economy was supplemented with some hunting. The differentiated use of space in F2 indicates that basic domestic tasks were carried out in the structure, however its position within the landscape and the predominance of bone tools related to warfare and socialization activities, suggests that it was not an ordinary dwelling, it may also have served as a watch post for the summer encampment within the gully. Our findings constitute an important contribution on the discussion on animal resources exploitation strategies and their relationship with evolving socio-economic complexity in the Eastern Tianshan region in the late first millennium BCE.

Transitions in animal exploitation patterns are caused by topographical and climatic variations on both macro and micro scales. This paper presents temporally and spatially contextualized faunal profiles from 27 sites in the Guanzhong (关中) region of Shaanxi province (陕西省), PRC which date from the Early Neolithic to the Bronze Age (ca. 6000–1000 BCE). Climatic and environmental data was cross-referenced with archaeological, archaeobotanical and (where appropriate) historical sources to examine the reasons for the clear micro-transitions observed. Faunal profiles from sites in the Wei River plain (渭河盆地), loess plateau, and the transitional zone between them were analyzed. Animal utilization was found to vary substantially between different zones during the period under analysis. The transition in praxis between the Wei River valley and the loess plateau was not gradual. The hilly transition zone was found to have its own distinct animal exploitation pattern. These spatio-temporal differences in animal exploitation were caused by changes in both the local microclimates and the topography of the landscape in which the communities were living. Some regions apparently reverted to ‘earlier’ animal exploitation patterns in response to climatic changes. These environmental factors were also augmented by internal social developments and interactions with neighboring communities.

Buddhism spread from northern India throughout the Asian continent from the first century BC onwards. As it spread, it changed and adapted to suit the new peoples and customs with which it came into contact. In recent years, studies have been undertaken on the landscape archaeology of Indian, Central Asian and Southeast Asian Buddhism. By focusing on China, this study represents a preliminary step in attempting to illuminate a new aspect of early Buddhist practice in China. It considers the chronological implications of the way in which the sites are positioned within the landscape. The study is based on survey work and site visits undertaken over the last five years, during the course of which certain patterns began to emerge. Based on these observations, an initial hypothesis was formed which states that the visibility of the locations into which cave sites are carved increases over time. Visibility is taken as the presence or prominence of a site within the physical landscape. This study focuses only on rock-cut cave-temples because they can still be clearly seen within their (nearly) original landscape settings. They can also be dated with relative accuracy on stylistic grounds. The same cannot be said of surface religious structures.