This article focuses on the discrimination and racism experienced by Chinese migrants and their descendants during the Covid-19 pandemic. It analyses this group's increasing awareness and activism toward racial discrimination in French society. The paper is based on an empirical investigation using qualitative and quantitative research methods (online surveys and interviews) with people of Chinese origin living in France. In addition, qualitative data from news media and activists is also crucial to this study because of the important role they play in the social construction of the anti-racism movement. This study shows that the Covid-19 pandemic highlights how the discrimination and racism experienced by people of Chinese origin can take various forms. The epidemic has become a catalyst for Chinese immigration to resist racism, especially among descendants, and among more recent and highly-skilled Chinese immigrants, who have broken their silence, united, and participated in a more activist manner.
En France, comme dans le monde, la pandémie de Covid-19 a porté à leur paroxysme les discours et actes racistes envers les populations d’origine chinoise et, plus largement, asiatique. En nous appuyant sur les verbatims des personnes enquêtées (N=106), réinscrits dans leurs biographies et situés dans la temporalité de la pandémie, cet article montre la variété et l’évolution des postures face au racisme anti-asiatique au sein de la population chinoise en France. Premièrement, nous étudions la posture du déni, présente notamment chez les primoarrivants. Puis, nous examinons la pluralité des registres de (d)énonciation du racisme de la part de primoarrivants, comme de descendants. Enfin, nous analysons les logiques de politisation et d’action collective qui en découlent, en soulignant le rôle catalyseur joué par la pandémie de Covid-19 dans la prise de conscience accrue du racisme au sein de la population chinoise en France.
The Islamic headscarf has been in the middle of heated debates in European society, yet little is known about its influence on day-to-day interactions. The aim of this randomized field experiment (n = 840) is to explore how the generally negative views that surround the hijab in Europe manifest in the behavior that people direct to hijab-wearing women in everyday situations. Using a helping scenario and videotapes of the resulting interactions, we measured whether passengers offered assistance and also various details of behavior that indicate interpersonal involvement. We predicted that in interaction with the covered confederate less help would be offered, that women’s level of nonverbal involvement would increase but men’s decrease, and that responses would be stronger in Paris, intermediate in Brussels, and weaker in Vienna. We analyzed the data using Generalized Linear Models estimated with Bayesian inference. While the headscarf does not produce concluding differences in “overt” helping, it does affect “subtle” cues of interpersonal involvement. In response to the hijab, women across sites increase, but men in Paris decrease, the level of involvement that they show with their nonverbal behavior.
Background
Mobile health applications (apps) are increasing in interest to enhance patient self-management. Few apps are actually used by patients and have been developed for patients with inflammatory arthritis (IA) treated with disease-modifying anti-rheumatic drugs which use entails risk of adverse effects such as infections.
Objective
To develop Hiboot, a self-management mobile app for patients with IA, by using a user-centred step-by-step approach and assess its real-life use.
Methods
The app development included first a qualitative study with semi-guided audiotaped interviews of 21 patients to identify the impact of IA on daily life and patient treatments practices and an online cross-sectional survey of 344 patients to assess their health apps use in general and potential user needs. A multidisciplinary team developed the first version of the app via five face-to-face meetings. After app launch, a second qualitative study of 21 patients and a users’ test of 13 patients and 3 rheumatologists led to the app’s current version. The number of app installations, current users and comments were collected from the Google Play store and the Apple store.
Results
The qualitative study revealed needs for counselling, patient–health professional partnership, and skills to cope with risk situations; 86.8% participants would be ready to use an app primarily on their rheumatologist’s recommendation. Six functionalities were implemented: a safety checklist before treatment administration, aids in daily life situations based on the French academic recommendations, treatment reminders, global well-being self-assessment, periodic counselling messages, and a diary. The Hiboot app was installed 20,500 times from September 2017 to October 2020, with 4300 regular current users. Scores were 4.4/5 stars at Android and iOS stores.
Conclusion
Hiboot is a free self-management app for patients with IA developed by a step-by-step process including patients and health professionals. Further evaluation of the Hiboot benefit is needed.
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