No abstract

There is within the history of Christian worship practices a long tradition of someone offering a sermon to those gathered for worship. The primary means for many Christians throughout the world of receiving Christian education and guidance is by listening to sermons. There is generally embedded in all Christian preaching some attempt on the part of the preacher to share a worldview based upon the his or her biblical and theological interpretation of the meaning of faith and their application to daily living. This article explores how the sermon can be a source of religious instruction and aspect of pastoral caring for those infected and affected by HIV and AIDS. The article also suggests that such sermons can be a form of advocating social justice for those who are stigmatized because of their HIV status. Note: The people mentioned in this article, are real but, their names, Rob, Inspiration and Pastor Able are fictitious for reasons of confidentiality.
“My Africa is fading and no one sees or cares that it is happening.

This article explored the meaning of love as an ethical principle and the aim of providing pastoral counselling and care. The author, inspired by the work of Professor Julian M�ller, applied Paul Tillich�s notion of love to affirm the value of pastoral counselling as a constituent practice and research focus of practical theology. The focus of the discussion was upon love as the primary witness of the church and motivating factor for offering pastoral counselling and care to those who seek it. Distinctions were drawn between psychotherapeutic counselling and pastoral counselling. M�ller�s postfoundationalist approach to listening and reflecting upon the work of pastoral counselling and valuing the counselee or co-researcher role as teacher was supported.