The Nature Lovers community, in Indonesia, have a unique habit of celebrating the conquest of the mountain peak by singing a National anthem of Indonesia Raya along with the raising of nation flag. Interestingly, many of them have a dream to attend a flag-raising ceremony in order to celebrate the independence day of the Republic of Indonesia on 17 August at the top of the mountain. By using the 'phenomenology-based ethnography' method among the Nature Lovers community in Malang, this study seeks to answer about how these young people construct a discourse on environmental movements in their climbing activities and how they construct nationalism through their climbing rites. Analysis of the study used the concepts of Ecosophy from Arne Naess and Nationalism from Benedict Anderson. Through these two conceptual frames, the results of the study show that there is a close connection between mountain climbing and ecosophy discourse with nationalism, both of which have similar philosophical values in search of the self through natures.  Climbing is the effort of young people to get closer to nature and the process of finding themselves through the conquest of the ego during the journey to further strengthen the value of ecosophy or individual connection to nature. While patriotic celebrations at the top of the mountain are manifestations of nationalism rooted in the 'deep ecology movement' which is constructed by the 'imagined community' based on the solidarity of the climbers who have the same souls in nature. It can be said that the connection between ecosophy and nationalism is represented by the romanticism of the mountain climbing.

This study aims to investigate about how the dialectic of social exclusion and inclusion occurs in the Sawang Tribe in East Belitung after relocating their living space from sea to land. The Sawang Tribe is a Sea Tribe in the waters of Bangka Belitung since the era of the Sriwijaya Kingdom, then settled on the mainland after being contracted as PT Timah workers in the Dutch colonial era. This study uses the Phenomenology-Based Ethnography method with data collection for two months in 2019 using live-in participatory observation with the Sawang Tribe in Seberang, Selinsing Village, Gantung District, East Belitung Regency, Indonesia. The results of the study conclude that the process of land settlement is very significant causing a number of risks to the living space of the Sawang Tribe. Social exclusion is caused by the stigma resulting from interactions between ethnic groups who view the unnatural behavior of sea people living on land. Meanwhile, the process of social inclusion is dominated by the psychosocial domain, which views the ethos of the Sawang Tribe as helpers and hardworkers, as well as experts in supernatural abilities.

This study aims to describe changes in the culture of youth Kubu in Dharmasraya Forest, West Sumatra. Bulangan forest was a place of origin and home for the Kubu community. The expansion of the oil palm company againts Bulangan Forest caused the Kubu community to move to Padang Hilalang forest and started to develop shifting cultivation. Nomad tradition (Melangun) began to be replaced because of Kubu community loss forest as living space due to the palm oil industry mechanism. The results of the study showed that there was a change in the forests which were the native habitat of the Kubu community. It made communal compulsion that it was necessary to continue swidden agriculture.  The economic transactions with the other communities are one of the accesses of the Kubu youth to interact with the outside of the forest, but at the same time seize the continuity tradition and the living space the young Kubu. This cultural research uses observational data and grounded theory methods based on the conceptualization of anthropological Kubu pioneered by Gerard Persoon (1989).

Coping is one form of strategy to deal with stigma and all forms of social pressure that lead obstacles to the growth of young people with disabilities. In this case, coping can be interpreted as a person's effort to overcome the obstacles experienced with certain strategies.  In the context of persons with disabilities, the community often views persons with disabilities as a weak marginal group as being dependant to family so that there is no demand to work like humans in general. In addition, there are little opportunity for them to work in the formal sectors causes many of them to be coping with their own efforts for being independent. Therefore, this paper seeks to explore more about coping strategies carried out by youth with disabilities to decide to work. This paper comes from the results of field research with phenomenological qualitative methods in May-June 2018 through FGD and in-depth interviews conducted in four regions in Central Java Province namely Demak Regency, Semarang City, Semarang Regency, and Boyolali Regency. The results of the study indicate that the decision to work or not work from young people with disabilities comes from the response of external factors. Coping is then born into three level : the appraisal-focused level, emotions (the emotion-focused), and actions (problem-focused), which are not linear but can occur differently for each individual depending on the context of growth and development.