The overarching question is: "How do we make the biblical text relevant for our present context?" The answer ultimately resides in reading the text theologically. Therefore, the question must be: "How do we read the Old Testament theologically?" This article shows that the canonical approach to Scripture brings out the theological significance of the text because it allows a number of windows to illuminate the exegetical task. In the article's consideration of literary form, it acknowledges that narrative is a sizeable window into both the historical and theological. Another window to Scriptural intentionality is found in the given shape of the Canon. The unity and, therefore, continuity of the text provide a large window to theological relevance. This article also intimates a smaller, but significant, window in aspects of biblical tradition, through programmatic themes. The Canon, however, with its varied literary forms, its tentative historical facts, and its veiled traditions, must stand out as the only constant in the theological task. Therefore the canonical approach to reading the text is indispensable to Old Testament exegesis and to Christian hermeneutics.

I show that God's programme in history is to create for Himself 1 a people to have a relationship with them.

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