Anglo-Saxon monastic archaeology has been constrained by the limited scale of past investigations and their overriding emphasis on core buildings. This paper draws upon the results of an ongoing campaign of archaeological research that is redressing the balance through an ambitious programme of open-area excavation at Lyminge, Kent, the site of a royal double monastery founded in the seventh century ad. The results of five completed fieldwork seasons are assessed and contextualised in a narrative sequence emphasising the dynamic character of Lyminge as an Anglo-Saxon monastic settlement. In so doing, the study brings into sharp focus how early medieval monasteries were emplaced in the landscape, with specific reference to Anglo-Saxon Kent, a regional context offering key insights into how the process of monastic foundation redefined antecedent central places of long-standing politico-religious significance and social action.

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UNDERSTANDING RELIGIOUS CHANGE between the collapse of the Roman Empire and the

THE GREAT HALL complex represents one of the most distinctive and evocative expressions of the Anglo-Saxon settlement record, and is widely cited as a metaphor for the emergence of kingship in early medieval England. Yet interpretation of these sites remains underdeveloped and heavily weighted towards the excavated findings from the well-known site of Yeavering in Northumberland. Inspired by the results of recent excavations at Lyminge, Kent, this paper undertakes a detailed comparative interrogation of three great hall complexes in Kent, and exploits this new regional perspective to advance our understanding of the agency and embodied meanings of these settlements as 'theatres of power'. Explored through the thematic prisms of place, social memory and monumental hybridity, this examination leads to a new appreciation of the involvement of great hall sites in the genealogical strategies of 7th-century royal dynasties and a fresh perspective on how this remarkable, yet short-lived, monumental idiom was adapted to harness the symbolic capital of Romanitas. 262

This paper examines the character and significance of a cellared structure discovered during recent excava tions on the site of a later Anglo-Saxon settlement at Bishopstone, East Sussex. The structure in question formed a focal element within an estate centre complex administered by the Bishops of Selsey from c. AD 800, otherwise surviving in the celebrated pre-Conquest fabric of St Andrew's parish church. The excavated footprint of this cellared structure is examined in detail and conjectural reconstructions are advanced on the basis of comparative evidence garnered from historical and archaeological sources. The collective weight of evidence points towards a tower, pos sibly free-standing, with integrated storage/cellarage accommodated within a substantial, 2 mdeep subterranean chamber. This could represent a timber counterpart to excavated and extant masonry towers with thegnly/episcopal associations. The afterlife of this structure is also considered in detail on the grounds that it provides one of the most compelling cases yet identified of an act of ritual closure on a Late Anglo-Saxon settlement. Alongside being dismantled and infil led in a single, short-lived episode, the abandonment of the tower was marked by the careful and deliberate placement of a closure deposit in the form of a smith's hoard containing iron tools, agri cultural equipment and lock furniture. One of the few such caches to be excavated under controlled scientific conditions, it is argued that the contents were deliberately selected to make a symbolic statement, perhaps evoking the functions of a well-run estate centre.