Within the sociology of sport and its related disciplines, martial arts have become increasingly popular sites for research on embodiment, gender and society. While much previous work in this area has focused upon the embodied experiences of either male or female practitioners, relatively few studies have directly addressed the social significance of mixed-sex practice. In this empirically-focused paper, we draw on qualitative, semistructured interviews with both male and female long-term exponents of various different martial arts disciplines in England, exploring experiences of inter-sex touch within training. Within a social-constructionist, feminist framework, we suggest that heteronormative, patriarchal and paternalistic gender structures can potentially be challenged through sustained mixed-sex practice. As such, this article contributes to work on transformative sporting bodies, martial arts and gender subversion.

Since the late 1970s, social scientists have turned considerable attention to investigating martial arts and combat sports (MACS). In particular, this broad range of fighting disciplines has been shown to offer numerous avenues for scholarly enquiry into social change and personal transformation via processes of embodiment. Adopting a thematic structure, we assess the empirical literature in this area via four interconnecting categories pertaining to MACS and embodiment: (1) body cultures; (2) body pedagogies; (3) the embodiment of gender; and (4) bodily harm. Following this review, we identify several gaps in the existing literature, suggesting potential new topics and strategies for research connecting to the social world of physical culture more generally

Drawing on data generated from a six-year ethnographic study of one Wing Chun Kung Fu Association in England, this article explores the ways in which this martial art is constructed as a form of religion and functions as a secular religious practice for core members of this association. Two key features of this process are identified. The first involves the ways in which Wing Chun evolves from an everyday secular practice into something that takes on sacralized meanings for participants while the second focuses on the development of a Wing Chun habitus over time. The article closes with a discussion of how the findings relate to broader discussions of martial arts practices, religion and spirituality in Western cultures.

This study analyses how the discourse of healthism contributes to the social construction of weight stigma in women with higher-weight. In-depth semi-structured interviews were conducted with nine women who had undergone bariatric surgery and had lived with higher-weight during many years. A thematic analysis from a latent and constructionist perspective showed how the discourse of healthism was behind the experiences of stigma lived by the participants in the social and healthcare field. Even instances of self-stigma were found in our data. This study also illustrates how people influenced by healthism assumed individualism and the importance of body shape, core values of neoliberal consumer societies. In this way, people tended to blame women with higher-weight for their weight and to discriminate against for being far from the socially-established ideal body. The findings can be useful to prevent weight stigmatization and to promote more appropriate and respectful strategies for obesity prevention and treatment.

Drawing on sociological and anthropological theorizations of the senses and "sensory work", the purpose of this article is to investigate via phenomenology-based auto/ethnography, and to generate novel insights into the under-researched sense of thermoception, as the lived sense of temperature. Based on four long-term, in-depth auto/ethnographic research projects, we examine whether thermoception can be conceptualized as a distinct sense or is more appropriately categorised as a specific modality of touch. Empirically and analytically to highlight the salience of thermoception in everyday life, we draw on findings from four auto/ethnographic projects conducted by the authors as long-standing insider members of their various physical-cultural lifeworlds. The foci of the research projects span the physical cultures of distance running, mixed martial arts, traditionalist Chinese martial arts, and boxing. Whilst situated within distinctive physical-cultural frameworks, nevertheless, the commonalities in the thermoceptive elements of our respective experiences as practitioners were striking, and thermoception emerged as highly salient across all four lifeworlds. Our analysis explores the key auto/ethnographic findings, centring on four specific areas: elemental touch, heat of the action, standing still, and tuning in. Emerging from all four studies were key findings relating to the valorization of sweat, and the importance of "temperature work" involving thermoceptive somatic learning, and physical-culturally specific bodily ways of knowing and sense-making. These in turn shape how heat and cold are actually "felt" and experienced in the mind-body.