Purpose The purpose of this paper is to examine the potential of Penang in being a dark tourism destination in Malaysia with the influence of urban tourism development. Design/methodology/approach A systematic review was conducted to serve as a foundation by highlighting the number of dark tourism studies conducted in Southeast Asia (SEA). Findings The results projected a total of 23 dark tourism studies conducted within the SEA region. These papers revolve around the following key themes that were conducted in these countries: tourists’ behaviour (motivation, satisfaction and experience), nation building and narratives, dark tourism development (management, marketing and implications), theoretical underpinnings and the role of dark tourism. Amongst these, it was found that tourists’ behaviour is the most studied with eight papers while the least is on nation building and theoretical underpinnings of dark tourism with three papers each. Research limitations/implications The lack of dark tourism studies in SEA results in insufficient existing literature which justifies the need of exploring Penang as a potential dark tourism destination. Originality/value This paper builds on prior dark tourism studies that are significantly related to urban tourism but takes a step further by exploring the Asian settings. Specifically, into Malaysia which is more than just an SEA country, but a multicultural one which is rich and diverse with its culture and heritage that leads to many unique tourists’ destinations. This paper extends the geographical scope of the dark tourism literature as it focuses on Penang in Malaysia.
The purpose of this chapter is to examine the relationship between dark tourism and pilgrimage tourism and determine whether both are the same. After discussing the convergence of dark tourism and pilgrimage tourism, the chapter focuses on how these phenomena are manifested in a south-east Asian context. Through research using visitor comments on TripAdvisor, the author examines the motivations and experiences of visitors at the 'Killing Caves' at Phnom Sampeau in Battambang, Cambodia, to determine if there were shared dark tourism and pilgrimage tourism motivations.
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