While the ''model minority'' stereotype of Asian Americans and its negative effects has been documented elsewhere, relatively little attention has been paid to how recent Asian immigrant students begin to embrace the stereotype while in schools. This study explores the identity formation process for a group of recent Korean immigrant students as ''model minority'' in an urban high school to empirically document the process. Through interviews and observations, I learned that the immigrants acquired an unauthentic American identity as a racial minority, constructed their status as ''model minority'' in response, and enacted the stereotype as they sanctioned those who couldn't live up to the stereotype. The aim is to add to the body of knowledge on the school experiences of recent Asian immigrants.
As the number of multicultural students in South Korean schools continues to grow, activists and educators argue that South Korean schools are not meeting the needs of both multicultural and mono-cultural students and advocate for multicultural education. While educational literature looks at the meaning of multicultural education and how it can be implemented in the South Korean context, relatively little attention has been given to pre-service teachers’ understanding of cultural diversity and multicultural education. This paper explores how South Korean pre-service teachers understand the increasing ethnic and cultural diversity in South Korean society and multicultural education in South Korean schools. The responses suggest that multicultural education for pre-service teachers should facilitate a critical examination of South Korean identity as a political construct. Furthermore it should empower them to actively define multicultural education in their own contexts as a way to politically engage multiculturalism in and out of school.
Although the history of Asian immigrants dates back to the 17th century, their status as authentic Americans is still questioned today. With this in mind, this article looks at how a diversity event at a racially diverse inner-city high school produces the image of Asian Americans as “forever foreigners.” Using qualitative tools like observation and interviews, the article argues that mere celebration of cultural differences at a diversity event with a focus on teaching about the differences and improving human relations narrowly defines “real” Americans to mean cultureless Whites. Korean students are consequently portrayed as unauthentic Americans. The findings add to the ongoing discussions on Asian American school experiences, the construction of whiteness in schools, and schools’ approaches to diversity.
While multicultural education was first started in the United States by concerned activists and educators to secure social justice for both presently and historically marginalized groups, educators in other parts of the world are seeing it as a tool to better meet the needs of their own marginalized students. Such is the case in South Korea, which has experienced rapid demographic changes in recent decades. This article explores how South Korean teachers understand the increasing diversity in South Korean society and examines their perspectives on multicultural approaches in schools using a survey of 86 schoolteachers in three different cities. The findings suggest a need for politicalization of multicultural education beyond mere tools to address immediate problems facing the cultural others in Korea.
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