This study examined the aftermath of adult homicide on Trinidadian mothers. This is an understudied population, and the ability of these mothers to cope with the aftermath of such a tragedy needs to be fully acknowledged in order to understand their mental health status after the traumatic death of an adult child. This study utilized a narrative analysis approach to interview 20 mothers and used NVIVO 12 software to analyze the data. The findings highlight that factors such as multiple deaths, the scale of loss, and attempts to seek justice complicated the grief process. Although none of the mothers interviewed were diagnosed with a grief disorder, it was evident that their grief was indeed traumatic. It took more than a year for some mothers to find ways and opportunities for resilience, while others continue to struggle in the aftermath. Homicidally bereaved mothers are a distinct population that should be studied as they have the experiential knowledge and are willing to share the feelings and trauma-related needs after their loss.

This article examines grief while providing transnational caregiving during the COVID-19 pandemic. There are an estimated 275 million migrants living in their destination homeland which is 3.5% of the global population. The transnational family strives to maintain solidarity, intergenerational ties, and cultural values while sustaining family structure across international borders. Transnational caregiving is the exchange of support and care across distance and international borders. The devastating assault of COVID-19 on older adults impacted caregiving significantly, especially transnational caregiving. A qualitative case study method was selected to examine a participant’s understanding and experience of transnational caregiving during the COVID-19 pandemic. Through the interviews and writing of the narrative summary, five themes emerged related to transnational caregiving and COVID-related losses –exposure to sudden and unexpected death, isolation, guilt, loss and change of traditions, and lack of closure.

University of the West Indies at St. Augustine Mothers of adult children killed by homicide experience traumatic grief that is unique to this population. Yet, there is limited research on their experience and its impact on mothers' physical and mental health status. A total of 20 mothers were interviewed about their physical and mental health status after the homicide of their adult children in the small Caribbean island state of Trinidad and Tobago. This phenomenological study utilized a thematic narrative analysis method to interpret the data. Findings revealed that 17 mothers experienced mental and physical health deterioration and attributed this to the death of their child. In all, 11 mothers were actively utilizing mental health services, and 5 mothers continued to exhibit depressive symptoms but were not seeking mental health services. The study revealed that the mothers attributed adverse mental and physical health outcomes to the death of their child by homicide. The findings highlighted avenues for assessment and for creating services for this grieving population.

There is little research on Caribbean Black mothers coping with the homicide of their sons. This phenomenological study examines mothers’ grief and coping after the homicide of their male child on the small island state of Trinidad, where people are close knit and socially interconnected. In-depth interviews of 10 mothers who suffered the loss of their sons within a 10-year period were conducted and four themes emerged: normalizing the child against stigma, spirituality and meaning making, concealment and suppression of emotions, and collective support. Results highlighted the immense grief mothers are still struggling with, due to lack of closure with their son’s murder case and the stigma associated with homicide. Additional supports are needed to help mothers with the grieving process.

Burial rituals are symbolic activities that encourage the expression of grief as a positive way to heal while helping to confirm the reality of death. In the Caribbean, consisting of multiple distinct islands and histories of colonization, how individuals are buried on each island depends on the historical intermingling of the colonizer's Christian religion and African (spiritual) rituals. Each island has distinct burial rituals that are a blending of Christian and African religious or spiritual cultures. This article highlights the distinct burial rituals on the Caribbean islands of Barbados, Haiti, and Trinidad and how its historical past has shaped present burial rituals and its significance to the African Caribbean grieving processes.