The defeat of the Aztecs of Mexico by Hernán Cortés in 1521 was but the beginning of a long and torturous conquest of Central America that did not always result in the mastery of people and production for which the Spanish had hoped. The Maya of the resource-poor Yucatán peninsula were spared the heavy colonial hand that held fast to central Mexico and its riches. In addition, the dense forests of the peninsula served as a haven for refugees fleeing oppressive conditions in colonial towns. Despite the paucity of documentary information on Maya communities of the frontier, knowledge of Maya-Spanish relations in the 16th and 17th centuries has advanced in recent years through archeological and ethnohistorical research. Work in one region of the Maya lowlands has brought us closer to an understanding of the early interaction of the rulers and the ruled.

An earlier article in this journal suggested that Tayasal, the island capital of the late Postclassic and historic period Itza Maya, was located at Topoxte on Lake Yaxha in the Department of Peten, Guatemala. Study of ethnohistorical sources for the Peten Itza and their neighbors leads us to conclude, however, that Tayasal was in fact in Lake Peten Itza, the location long favored by earlier writers. These sources are reviewed here, and Tayasal is positively located on the island of Flores; tentative locations for other contemporary settlements in the central lakes region of Peten are offered. The current status of Postclassic period central Peten archaeological research is reviewed in light of the known ethnohistory of the region. The need for continuing interaction between archaeological and ethnohistorical research is stressed.

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The Canek Manuscript describes a visit by Fray András de Avendaño y Loyola, two Franciscan companions, and ten Maya sacristans from the town of Tipu to the towns of Chacan on the western shore of Lake Peten Itza and Noh Peten (Tah Itza or Tayasal) on the island that today is Flores, Peten, Guatemala. This visit probably occurred in January or February, 1695, two years before the Spanish conquest of Noh Peten. The four-folio manuscript is a fragment of a larger document, the remainder of which is lost. The Franciscan author, a lay brother, was probably Fray Alonso de Vargas. This contribution places the manuscript in its ethnohistorical context, describes it content, and discusses its significance.