No abstract

Polygamy remains one of the interesting key topics in various society, especially Indonesia. Polygamy is the act of marrying multiple spouses that means having more one wife at the same time, is common case in worldwide. In this problem, the most of Muslim in Indonesia adopt Islamic law that let men to do the polygamy with certain requirements. In worldwide communities, this has been a prominent feature and has become the subject of numerous books, heated debates, journal articles, discussion papers, and so on. Furthermore, in Indonesia the polygamous marriage has recently become a heated topic. Despite controversy, Indonesia’s law, of recent, allows people for doing polygamy in certain conditions. Because the polygamy is often debated, this study focuses on assessment of Indonesian’s perceptions through sentiment analysis and would determine people’s perception about polygamy issue from 500 tweets on Twitter. To conclude, it elucidates that the polygamy in Indonesia is a normal thing and few assume the case is as negative thing.

The attack on the twin towers of the World Trade Center (WTC) on September 11, 2011 in New York, United States caused madrasas to be considered Islamic schools that gave birth to a radical generation. Madrasas' efforts to improve this negative image by improving the quality of education, especially 10 years after the incident, have succeeded in making Madrasas the schools of choice for students in Indonesia. This study focuses on analyzing the rise of Madrasah Tsanawiyah in the city of Pekanbaru, especially on students' mastery of knowledge for the last 4 years (2016, 2017, 2018 and 2019) by means of spatial analysis. The progress of science in Madrasas can be seen from the mapping of the value of knowledge, especially in the downtown area which is complete with various facilities and activity centers in Pekanbaru. The performance of some madrasas is almost the same as SMA in terms of mastery of knowledge. This study leads to an important analysis that the Pekanbaru madrasa as a Muslim-majority city has succeeded in making madrasas the main choice of parents to equip their children with religious and scientific education, which indirectly proves that madrasas do not provide space for the formation of radical Islamic generations, on the contrary. Madrasas have succeeded in forming a generation of Muslims who have good religious and scientific knowledge

The Law of Donating and Transplanting Human Organs in Islam: Issue about human organ donation and transplantation cause problems, as can be seen from various aspects, i.e. aspects of worship, muamalah and jinayah. Many questions surrounding this issue are waiting for answers from the view of Islamic law. It is obviously known that the transplantation of human organs and tissue is a useful medical treatment for patients with impaired organ function. This way is the best alternative therapies to help patients with organ failure or dysfunction, because the results are more satisfactory. In general, legitimacy of transplants and organ donation refers to the goals of human creation, namely to be caliph in the world (khalifah fi al-ardh). It is technically analyzed with ta'lili and istishlahi reasoning. In ta'liliyah, permissibility of human organ transplantation and donation has been analogous to the possibility to give forgiveness and take diyat in qisas cases. In istishlahiyah, it is assessed based on the concept of mashlahah, namely something returned to the upholding of human life in absolute. The human need against transplantation seems irresistible. Therefore, which opinion that would be used is up to the human needs with the consideration of mashlahah.