<p>Domestic violence against women is a serious health and safety problem facing women around the world. Scholars of domestic violence have identified demographic factors such as age, number of children, family structure, unemployment, substance abuse, stress factors within the family, male partner’s educational attainment and poverty, as closely associated with domestic violence. While these factors have gained scholarly recognition, there is a dominant narrative among victims of domestic violence that “alcohol is responsible” for abusive relationships in Mamelodi, a black township near Pretoria, South Africa. Using the empirical data from Mamelodi, this article probes the narratives of female victims of domestic violence. The paper uses qualitative data in its analysis.</p>

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Purpose – The purpose of this paper is to understand the interactions of the different actors – the state, multinational oil and gas companies, environmental advocacy groups and local people – in the oil-rich Niger Delta. Design/methodology/approach – The paper draws on interviews, observations and focus group discussions, as well as on archival materials relating to the development of the oil and gas industry during the colonial period (i.e. pre-1960 Nigeria). Findings – A cultural theory-based analysis of the environmental risk perceptions of the different actors reveals a profoundly unconstructive institutional configuration, in which the collusion of two “solidarities – the oil companies (individualism) and the state (hierarchy) – has led to the exclusion of the local communities (egalitarianism) who have found themselves impoverished and marginalised (fatalism). With these two “elephants” – individualism/hierarchy and egalitarianism/fatalism – pitted against each other, it has been the “grass” – the natural environment that has suffered. Practical implications – Giving the local communities a stake in the wealth-creating process, from which they are at present excluded, would shift the pattern of inter-solidarity engagement from one in which two “active” (i.e. non-fatalist) voices silence the third to one in which each voice is able to make itself heard and is then responsive to the others. Originality/value – Innovative and current on under-researched topic and geography. The main fieldwork was conducted between 2007 and 2008, with further field visits and updates between 2009 and 2013.

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