A convention, particularly in economics and sociology, for empirical identification of the "middle class" has been to mark off a segment of the population above a lower bound with respect to income, occupational status, and/or educational attainment. Instead, we argue here that wealth constitutes a superior standard for demarcation of the middle class. Wealth is an especially useful standard for identification of the middle class from subaltern communities, communities that have a generally marginalized status. We illustrate the value of the wealth criteria by examining the specific case of America's Black middle class. This alternative approach enables us to demonstrate that the Black middle class is proportionately much smaller than the White middle class and to demonstrate the limitations of several proposals recently advanced to close the racial wealth gap.
Public housing redevelopment is associated with the gentrification of neighborhoods. However, the Rental Assistance Demonstration (RAD), the largest redevelopment program in the U.S. to date, encourages preservation and introduces tenant protections that potentially limit gentrification-related displacement. In the first nationwide study of RAD's impact on neighborhoods, we linked administrative housing data with the American Community Survey and conducted difference-in-differences analyses of 1,141 neighborhoods across the U.S. to ask if RAD has induced changes associated with gentrification. We find that neighborhoods with redevelopment experienced larger gains in middle-class residents and larger losses in very low-income residents compared to similar, untreated neighborhoods. Neighborhoods with RAD also saw larger increases in rental housing costs, and these increases were largest in neighborhoods where redevelopment was extensive. These findings suggest that RAD contributes to gentrification. We use these findings to argue that policymakers must consider the housing stability of public housing's neighbors when planning redevelopment.
Religiosity is a potential social determinant of obesity risk among black Americans, a group that tends to be highly religious and disproportionately suffers from this disease. Although religious engagement differs within this group, researchers often classify black Protestants into broad categories, making it challenging to determine which subgroups experience the worst outcomes. Using data from the National Survey of American Life, this study investigated whether black adults from various Christian denominations had comparable odds of having obesity and if these findings were consistent across life stage (i.e., young, middle, and late adulthood). Results suggest that for middle‐aged Pentecostal women, and men and women who attend church most frequently, the odds of having obesity were comparably higher than their respective counterparts. These findings indicate that, even when denominational consolidation is appropriate in other religious research contexts, researchers should consider diaggregating black Christians by denomination when examining the relationship between religion and health.
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