The purpose of this research to reveal and find out how the etiquette of prayer for Hindus is, The background of the problem in this article is that there are still many Hindus who still have wrong ethics when praying. This article raises the title of Hindu prayer etiquette (a contemplation). This research is a qualitative research, qualitative research is also called naturalistic research because the research is carried out in natural conditions. The data collection method used is the study of literature, the study of literature is to examine the literature related to this research. Furthermore, the data is processed and presented so as to know how the etiquette of prayer for Hindus is and in this study is a key instrument. The findings in this study are (1) Hindus face the temple of dressing politely and in accordance with applicable rules/norms, (2) the challenges of Hindus when performing sitting prayers according to the standard silasana for men and wajrasana for women, (3) Hindus in positioning their hands when interacting/worshiping must be in accordance with the rules and standards, (4) Hindus should when nunas tirta and bija must comply with literary instructions and when people already know good and perfect attitudes/morals in doing so. worship of course Hindus have to do as what is already known. The purpose of obeying ethics/morals in prayer is nothing but asking for his grace to always be healthy and always in His protection. Thus, he will improve his quality, from the quality of asuri sampad or bad behavior to daiwi sampad or good quality.

Adanya perkembangan teknologi yang demikian cepat membuat dunia banyak mengalami perubahan dan dinamika yang mengakibatkan ketidakteraturan dalam kehidupan sosial-budaya masyarakat. Adanya revolusi industri 4.0 yang menekankan kecepatan teknologi dengan berbasiskan teknologi robotik, otomatisasi dan digitalisasi membuat perubahan dalam berbagai dimensi kehidupan manusia. Hal ini memicu munculnya konsep masyarakat 5.0 yang berusaha menyeimbangkan teknologi dan manusia, berdasarkan asumsi kesejahteraan ekonomi yang mampu meningkatkan kelayakan hidup. Konsep masyarakat 5.0 bertumpu kepada sektor kesehatan, mobilitas, infrastruktur dan keuangan digital. Penelitian ini menggunakan penelitian kuantitatif yang bersifat studi pustaka. Merespons masyarakat 5.0 tentu berdampak kepada ketahanan nasional. Muncul ancaman seperti kemampuan penduduk, geografis, kekayaan alam, ideologi Pancasila, kestabilan politik, kesenjangan ekonomi, kehampaan ruang sosial-budaya dan kedaulatan bangsa Indonesia di sektor pertahanan dan keamanan. Untuk mengatasi dampak masyarakat 5.0 sumber daya manusia Indonesia harus terus meningkatkan kompetensi, pelatihan, pendidikan dan budaya kerja di era digitalisasi dan otomatisasi. Kemampuan yang dibutuhkan manusia Indonesia adalah keterampilan komunikasi, kemampuan berfikir dan memecahkan masalah, kerjasama tim, manajemen informasi dan belajar seumur hidup, manajemen informasi, etika, moral dan profesionalisme, serta kemampuan kepemimpinan

<p><em>Execution Of Ceremony of Sabha Pamelangan represent Its Deity ceremony of candid dedicated him heartily fore part of Ida Hyang Widhi Wasa along with Ceremony manifestasi-Nya. Execution of Sabha Pamelangan very unique because each;every its execution is always related with a few tradition like tradition of tajen tingkih lan taluh, wood tajen of jepun celagi lan, woman and meceleng-celengan may not pray to is especial of field.</em></p><p><em>As for problem to be studied by for example ( 1) Procession Ceremony of Sabha Pamelangan in Gate of Pamelangan Countryside Hamlet District Of Citadel Sub-Province of Karangasem. ( 2) Function Ceremony of Sabha Pamelangan in Gate of Pamelangan Countryside Hamlet District of Citadel Sub-Province of karangasem. ( 3) Execution of Ceremony of Sabha pamelangan in Gate of Pamelangan Countryside Hamlet of Kecamatan Citadel Sub-Province of Karangasem seen from Sosio Religius. As for of is intention of this research its it him shall be as follows; ( 1) To know Ceremony procession of Sabha Pamelangan in Gate of Pamelangan Countryside Hamlet District Of Citadel Sub-Province of Karangasem. ( 2) to know Ceremony function of Sabha Pamelangan in Gate of Pamelangan Countryside Hamlet District of Citadel Sub-Province of karangasem. ( 3) To know Execution of Ceremony of Sabha pamelangan in Gate of Pamelangan Countryside Hamlet District Of Citadel Sub-Province of Karangasem seen from Religion Sosio.Theory whichis used to analyse problem is : theory of Religi, of Koentjaraningrat, Structural theory Is functional, than Talcott Parson. Subjek research of Countryside society of Dukuh.Metode data collecting is observation, interview, and documentation of kepustakaan.Data which have been gathered is later;then analysed with technique of anlisis deskristif qualitative with stages;steps reduce data, presentation of data and withdrawal of node.</em></p><p><em>Result of research show ( 1) Procession Ceremony of Sabha Pamelangan cover pesangkepan, pangresik ngererata.ngaturang, mecaru, tradition of taluh tingkih lan, wood tajen of jepun celagi lan, meceleng-celengan, piodal. executing. kramaning banten ngaturang curtsey, bija lan tirta nunas and of mareresik in Gate areal of Pamelangan. ( 2) Function Ceremony of Sabha Pamelangan cover; function of adaption ( continuation of budaya),fungsigoalattainment ( form of bhakti), function of integration ( function and sosial) of latensi ( harmonious is scorpion of lan immaterial) ( 3) religion Sosio [at] Ceremony of Sabha Pamelangan cover; confidence of[is existence of occult strength, occult strength meaning ( society abstention), and aninisme of dinanisme ( resuscitation of x'self </em></p>