This article reconsiders the problem of memorization in rituals in light of recent empirical work in memory research. Four hypotheses are put forward in particular: (1) Emotionally laden details will enhance the formation of memories about any detail of the ritual; (2) harsh sensory stimuli will function as attention-magnets, resulting in increased memorization of the stimuli at the cost of remembering other elements of the ritual; (3) the self-relatedness of a ritual will enhance the formation of memories about the ritual, although the positive effect might be limited to details that are self-related; and (4) stress can be understood to function as a "zoom," limiting the range of details remembered. The effects of stress will be modulated by gender differences and the timing of the ritual within the circadian cycle. The consequences of the four hypotheses are compared with the predictions of the Modes Theory and the Ritual Form Theory.

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This article presents examples of using Network Theory to analyse the text of the New Testament. We provide an introduction to the basic concepts of Network Theory and centrality measures in networks and suggest a simple method of creating word co-occurrence networks from passages. Special consideration is given to the psychological realism of the model in the context of the ancient Mediterranean world. Following a demonstration of the method on the first two verses of the Gospel of John, we compare multiple versions of a miracle story with the help of network analysis. The final part of the article demonstrates how the method can be extended to account for the knowledge of different readerships in the interpretation of the text.

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