Met die verskyning van die TV-medium binne die Suid-Afrikaanse milieu in die laat sestigerjare en vroe� sewentigerjare (vgl. Barnard 2009:192), het �n nuwe wyse van kommunikasie die lig gesien. Grotendeels het dit meegebring dat die kommunikasiemedium van die woord deur die kommunikasiemedium van die beeld vervang is (vgl. Sweet 1999:200).Visuele kommunikasie het die mees ingrypende verskuiwing geword wat oor die afgelope vyf dekades plaasgevind het. Uiteraard het dit �n nuwe generasie na vore gebring, wat as die visuele generasie bekend staan, en binne die visuele taalkode kommunikeer.Visuele uitbeelding word in hierdie artikel gestel as �n legitieme vorm van homiletiese aanbieding naas die oratoriese aanbieding van die prediking. In hierdie artikel word drie kategoriee van visuele prediking word geidentifiseer, naamlik, (1) die visuele beeldpreek, (2) die visuele uitbeeldingspreek en die (3) visuele verbeeldingspreek. Praktiese riglyne vir elke vorm van visuele prediking word in hierdie artikel ontwikkel, sodat die visuele geletterdheid van die prediker kan verhoog.�
Scriptural perspectives on the effect of baptism on forgiveness. This article focused from a Scriptural perspective on the question of whether baptism can and should have an effect on forgiveness and reconciliation in the South African society. This aspect was examined because in one of the most widely used confessionals of the worldwide church, the Nicene Creed, the following words are found: ‘We believe in … one baptism for the forgiveness of sin’. Another reason for investigating the effect that baptism should have on forgiveness and reconciliation is the connection between God’s forgiveness and the calling on the baptised to forgive. The article highlighted the following five key points: God acts in baptism; the Triune God works in baptism; the covenant relationship is expressed in baptism; baptism is a baptism in Christ’s death and resurrection; God’s forgiveness and reconciliation in baptism call the baptised to forgive.
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