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This essay argues that Edmund Spenser's The Faerie Queene accommodates "vacant" time, a kind of time that is un assigned rather than already determined and designated by obligation and duty. The poem's metatemporal moments privilege potential—what one might do as opposed to what one ought to do. Whether through the allegorical figure of Delay, who steals possibility and registers period anxiety about lost opportunity, through characters who attempt to recalculate the passage of time, or through characters who anticipate temporal excess, Spenser betrays an embrace of contingency that operates outside of established systems of valuation.

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As Lauren Shohet explains in her introduction to Temporality, Genre and Experience in the Age of Shakespeare, the volume's "essays attempt no exhaustive survey of kinds of forms and kinds of temporalities," but instead "collectively delve into some exemplary case studies" (5). The contributions grew out of "conversations at recent Shakespeare Association of America conferences" (xv) and offer a range of approaches to time-as history, as plot mechanism, as felt phenomena, to name but a few. They offer probing explorations into the title's key terms, heightened by the volume's organization; though grouped into five parts ("Illuminating," "Synthesizing," "Misaligning," "Proliferating," "Pleating"), one notable strength of the volume is that its essays also speak to one another across these conceptual categories. Contributions from Philip Lorenz, Meredith Beales, and William C. Carroll, for example, all contend with what Lorenz calls the "relationship between dynastic succession and dramatic form" (58). Likewise, considerations of how time inflects individual genres gains additional purchase because of the dialogue produced by Kent Cartwright's account of "comic time," the temporality of Shohet's "romance logic" (115), Valerie Wayne's sense of the "density" of time-folded, stacked, collapsed-in romance, and Rebecca Bushnell's discussion of how editorial decisions can heighten or disrupt generic effects. Shohet's point that "staging temporality can make subjective time available for shared consideration" (3) helpfully positions a recurring emphasis in the essays, which treat the "shared" and "collective" contour of temporality that live performance supplies for a theatrical audience. Robin S. Stewart's investigation of "collective temporality" addresses the question explicitly, as does Raphael Falco's essay on the "Shared Experience of Time," which reconstructs how early modern drama produced a common experience for playgoers "bound in suspension" (45). Three essays-Andrew Griffin's on Henry V, Matthew Harrison's on Love's Labour's Lost, and Lucy Munro's on The Knight of the Burning Pestle-make an alluring case for how the assumptions that undergird our critical approaches to periodization might be productively challenged by thinking in more nuanced ways about the early modern period's own parsing of contemporary trends, tastes, and cultural memories. As Harrison writes, "to speak of the temporality of literary criticism is to explore how we revise the past" (127). His essay reveals the early modern stage as a quirky compendium of poetic forms as he traces how a literary "conversation" happens "at the scale not just of decades but of years, even months" (126). Not only does he reconstruct poetic style as a moving target, but he also shows what early modern audiences might have understood about poetic norms (as well as the role theater played in educating its viewers about those norms). Alongside these insights into an extensive catalogue, Harrison RENAISSANCE QUARTERLY 1160 VOLUME LXXII, NO. 3