This paper examined the crises of underdevelopment in the third world with specific reference to Nigeria arising from colonially imposed economic dependency and inherent disarticulation in its production and consumption patterns as measured by its recent import and export trends. The paper adopted the dependency theory as its theoretical framework. The paper largely adopted the library research method as secondary data were utilized and content analyzed. Also descriptive tools such as tables and charts were used to corroborate analyses. The paper concludes that the colonially imposed export oriented production and import oriented consumption economy of Nigeria has negative implications on the overall socioeconomic development of Nigeria as reflected in its weak industrial base, food insecurity and dependence on foreign capital. Following these submissions, the paper recommends that the Nigerian government should pursue diversification of the Nigerian economy from oil, while vigorously enhancing rural development and promotion of internally oriented regional trade amongst the African Union countries.
The paper examines the socio-cultural effects of internal migration on migrants' households in
This study examined cultural drivers of climate change in the Niger Delta. Anchored on the risk society theory and relying on both primary and secondary sources of data, the study demonstrated that climate change in the region is exacerbated by attitudinal and behavioral dispositions associated with negative environmental consumption patterns that are deeply rooted in and sustained by predominant cultural values, norms and practices. The study recommended that behavioral change especially through the promotion of a culture of sustainable natural resource utilization is expedient in mitigating climate change impacts in the Niger Delta. This can be achieved by mainstreaming mitigation and adaptation policies to address cultural and behavioral practices that intensify climate change and its impacts in the region.
Nigeria’s deepening energy crisis will continue to pose a challenge to the attainment of the United Nations’ Sustainable Development Goals by 2030 despite being the largest producer of oil and gas resources in Africa. With an expanding population of over 200 million people and a rapidly growing economy, the demand for energy has significantly increased over the last decade. However, with a meagre electricity generation capacity of 3 500 to 5 000 MW, only about 53% of Nigeria’s population is connected to the national electric grid accounting for a per capita electricity consumption of 144 kWh, one of the lowest in Africa. To bridge the widening gap between energy demand and supply, millions of Nigerians have continued to rely on unsustainable alternatives such as petroleum-based electricity generating sets to meet domestic, commercial and industrial energy demands. It is against this backdrop that we, by relying on a critical analysis of secondary sources, examined the nature of Nigeria’s energy crisis, the emergent coping behaviour in response to the energy crisis and its impacts on sustainability. We submit that the perennial energy crisis in Nigeria undermines inclusive energy transition and stifles socio-economic growth in the country. Consequent upon this is the emergence of other forms of negative coping behaviour such as artisanal crude oil refining in the oil rich Niger Delta region in which the attendant economic, social, health and environmental implications are most manifest.
At the onset of the COVID-19 epidemic, world leaders introduced face masking and tactical urbanism aimed at reducing physical contacts. The goal of these measures, as argued by the proponents, is to curtail community transmission of the virus to enable herd immunity. The enforcement of these measures attracted contradictions related to human rights and citizen duty. In the Global North, the rising cases of COVID-19 have been linked to resistance to regulations aimed at containing the virus. Predominantly, the younger generation perceive these measures as infringements on their freedoms and rights. Conversely, in the Global South, the implementation of COVID-19 measures has been marred by instances of human rights violations and extra-judicial killings in extreme cases. There are reported cases of arbitrary arrests, battery, and extortions consequent upon the enforcement of physical distancing and use of face masks. The paradox of the differential experiences between the Global North and South informed this article. Relying on extant literature and Procedural Justice Theory, the authors submit that rights and duties are not mutually exclusive, but can be blended through a proactive participatory process within a democratic framework. The article recommends a multi-level legislative framework for disaster management.
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