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Thought of 'Fikih Sosial' Kiai Sahal Mahfudh is a method to explore and respond to the dynamics of law in society. 'Fikih Sosial' is a model of fiqh development based maṣlaḥah oriented with a clear manhaj. As an embryo of 'fikih peradaban' (civilizing fiqh), 'Fikih Sosial' was based on the method of the underlying ideas of Moslem scholars ('ulamā'), not a product of their thoughts. Therefore, to follow the method, may result the same product and the different one as well. The method is to contextualize 'traditional authoritative book' (al-kutub al-mu'tabarah) through the undestanding of the applications of rules of uṣūl al-fiqh or qawā'id al-fiqhiyyah. The development of masālik al-'illah theory is also urgent in accordance with producing fikih based maṣlaḥah al-'āmmah. In this position, fikih Kiai Sahal completely answers the problem of the integration of authenticity and modernity which are often contradictory and antagonistic.[] Pemikiran fikih sosial Kiai Sahal Mahfudh merupakan metode untuk menggali dan merespons dinamika hukum di tengah masyarakat. Fikih sosial adalah model pengembangan fikih yang berorientasi pada maṣlaḥah dengan manhaj yang jelas. Fikih yang merupakan embrio lahirnya fikih peradaban ini berbasis pada metode yang mendasari pemikiran ulama, bukan produk pemikirannya. Sebab, jika mengikuti metode, produknya bisa sama, bisa berbeda. Metode yang tersebut adalah dengan mengkontekstualisasikan kitab kuning melalui pengembangan contoh-contoh aplikasi kaidah-kaidah uṣūl al-fiqh maupun qawā'id al-fiqhiyyah. Pengembangan teori masālik al-'illah juga dilakukan agar fikih yang dihasilkan sesuai dengan maṣlaḥah al-'āmmah. Pada posisi inilah, fikih Kiai Sahal menjawab secara tuntas problem integrasi otentisitas dan modernitas yang sering kontradiktif dan antagonistik.

<p>Abstract</p><p>Religious radicalism nowaday has became a major world threat. Religious radicalism has been able to indoctrinate people until they commit extremist acts that may harm other and leads into series, including life and wealth. The process of religious radical indoctrination comes from the claim of exclusive truth. Where they believed, Islam and its understanding is one, that is what they understood and practice during the life of the prophet Muhammad SAW.</p><p>Jihad is understood as jihad with the soul and property by taking up arms to quell extinguish kufr and polytheism on earth. The slogan Isy Kariman or mut syahidan (noble life or martyrdom) encourage them to quell any disobedience. Tolerating kufr and polytheism considering as allowing infidelity threatened with great punishment. The only way to overcome infidelity through mobilizing all possible capabilities and means for the glory of Islam.<br />This theology their soul is contrary to the spirit of diversity, as one important ideology for the Indonesian society and also contrary to the philosophy of Islam as a religion that bring mercy to all human kind. Qur'an in many places assert that faith is the right prerogative of god cannot be interfered with anyone, so that a person is forbidden to hate others because of differences in beliefs. Prophet Muhammad SAW. set a good example when lead humanity in Madina by issuing the Charter of Medina.<br />The Charter of Medina who inspire and motivate Walisongo to preach Islam as a peaceful, tolerant and progressive, not by violence, intimidation, threats, and justifies any means. History proved, Walisongo is method of islamic propagation have proven as an effective way to convert many millions of Java heterogeneous and pluralistic. Although Hinduism and Buddhism are already secure hegemony, but through gentleness, modesty, and exemplary Walisongo, Islam have penetrated into life of into massive islamic conversion, without any compulsion, threat on intimidation. <br />This is the implementation as Islam rahmatan lil'Alamin that become true characteristic of the spirit as plural and heterogeneous society. Depart, from this context, there should be urgent needs to reconstruct fundamentalist ideologies of exclusiveness, through major strategic theological steps.</p><p>Keywords: <em>radicalism, Islam, rahmatan lil'Alamin, reconstruction, tolerant</em></p>

This paper will explore the other side of the dimension of social Sufism Kiai Sahal. He was born into a family full of Sufism doctrine. He is one of the descendants of Sheikh Ahmad Mutamakkin, guardian of Allah who follows the teachings of the Tariqah. Sufism which is carried and practiced by Kiai Sahal is tasawuf which is oriented towards building society (social), not only individual and theocentric oriented. That is why Sufism Kiai Sahal is called social tasawuf. This research is based on literature study enriched with personal experience, observation and interviews with people who often interact with Kiai Sahal. This research is descriptive-analytical in nature to find the real thoughts and actions of Sufism-based Kiai Sahal.

This study aims to determine the thoughts of KH. Bahaudin Nursalim (Gus Baha') on social Sufism. The object of research is Gus Baha's recitation which is disseminated through Youtube. This study is included in qualitative research with a character study approach. The data collection techniques are through printed and digital documentation, especially Gus Baha's recitation on Youtube as well as books or journals related to the research topic. The results of the study found seven ideas of Gus Baha' social mysticism, namely: all Muslims go to heaven, the recommendation to follow the ulama, surrender is the highest logic, the importance of knowledge, eliminating suspicion in worship, respecting the struggles of others, and not speaking against other religions.