This essay examines how post-World War II Americans linked their understanding of domestic society and international affairs by using a common lens of psychological and characterological analysis for both. That lens was fashioned by social scientists and developed to study conformity and its opposite, creative and autonomous selfhood. Creativity offered a means to achieve the liberal national society they desired. Social scientists managed their technical definitions of conformity and autonomy as a way of defining reasonable political sentiment. This essay details how, ultimately, the forms of self and sociality they advocated for America were grounded in the kinds of community and interpersonal interaction they valued in their own professional lives.

Focusing on Harvard's Center for Cognitive Studies as a case, this article uses economies of research tool exchange to develop a new way of characterizing cross-disciplinary research. Throughout its life from 1960 to 1972, the Center for Cognitive Studies hosted scholars from several disciplines. However, there were two different research cultures at the Center. With its directors and patrons committed to a philosophy that equated creative science with eclectic search for and invention of new tools, the Center's initial interdisciplinary research culture emphasized the exchange of ideas and methods. Several years later, once its work was well under way, the Center's culture became multidisciplinary. Rather than emphasizing the sharing, invention, location, discussion and stabilization of new research techniques, the Center's multidisciplinary economy involved researchers working in parallel.When the psychologists Jerome Bruner and George Miller founded the Center for Cognitive Studies at Harvard in 1960, they conceived of it as an interdisciplinary institution. The Center, regarded by practitioners as the first institutional location for the cross-disciplinary field of cognitive science, 1 included people from the fields of psychology,

This article examines how experimental psychology experienced a revolution as cognitive science replaced behaviorism in the mid-20th century. This transition in the scientific account of human nature involved making normal what had once been normative: borrowing ideas of democratic thinking from political culture and conceptions of good thinking from philosophy of science to describe humans as active, creatively thinking beings, rather than as organisms that simply respond to environmental conditions. Reflexive social and intellectual practices were central to this process as cognitive scientists used anti-positivist philosophy of science simultaneously to justify their own work as valid and also as a model of human thinking. In the process, the normative philosophy of science or ‘good academic thinking’ that cognitive scientists used to reshape the discipline of psychology and characterize themselves became, at the same time, the descriptive model of human nature.

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This article narrates the history of the interdisciplinary field of psycholinguistics from its modern organization in the 1950s to its application and influence in the field of reading instruction. Beginning as a combination of structural linguistics, behaviorist psychology, and information theory, the field was revolutionized by the collaboration of the psychologist George Miller and the linguist Noam Chomsky. This transformation was, at root, the adoption of the view that humans should be best understood as creative users of language and the rejection of behaviorist or machine models. Under their influence the field came to treat humans as creative, nonmechanical learners and users of language who, like scientists, hypothesize in order to understand and even perceive the world. This vision of language as a nondeterministic process shaped the field of reading instruction by providing the central model to advocates of the whole-language pedagogical method.