Drawing on a wider study of 90 second‐generation Greeks and Greek Cypriots who have relocated to their ancestral homeland, in this article we focus on the significance of childhood visits to the homeland. Freedom – how children were allowed to roam free and stay up late – is the key trope of such memories, in contrast with the strict spatio‐temporal parenting they received in the host country. Different, sometimes less pleasant memories, however, emerge when the visits took place during later, teenage years. We explore the connections between childhood visits and adult relocation. Adult returnees find that settlement in the homeland produces a new set of challenges and reactions that differ markedly from childhood experiences and memories. They engage a second narrative trope, nostalgia, reflecting on the loss of the ‘authentic’ nature of the homeland and its customs and values. Instead, they highlight the materialism and xenophobia of Greek and Cypriot society nowadays. However, they see the ‘homeland’ as a safer place in which to raise their own children.

This paper explores spaces of belonging of British-born Cypriots who have 'returned' to the parental homeland, Cyprus. Drawing on life narratives and ethnographic observations collected during fieldwork in Cyprus, the findings demonstrate the potential limitations of exploring notions of 'home' and 'belonging' within ethnic, national or primordial cultural boundaries. Rather, my analysis indicates the need to focus on the new spaces of belonging formed around personal and social relations. These migrants draw upon a variety of home, expatriate and international relationships to create a space made up by components to which they feel they belong, characterised by their time, place, views and experiences. The privileging of such experiences of belonging over 'traditional' classifications of identity (such as ethnicity, religiosity and nationality) brings about a sense of unity defined by one's relations to (actual and metaphorical) spaces, beyond the traditional 'here/there' and 'them/us' dichotomies. By negotiating 'essentialised' and 'non-essentialised' notions of 'home', participants establish new 'third-cultural spaces of belonging'*hybridised, yet located in Cyprus. Hence, being part of such a 'third-cultural space' and also of a 'localised space' are not mutually exclusive.

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We examine the comparative “return” experiences of second-generation Greek-Americans and British-born Greek Cypriots who have relocated to their respective parental homelands of Greece and Cyprus. Sixty individuals, born in the United States or the United Kingdom yet now living in Greece or Cyprus, were interviewed and detailed life narratives recorded. We find both similarities and differences between the two groups. While the broad narrative themes “explaining” their returns are similar—a search for a “place to belong” in the ancestral homeland linked to what is, or was, perceived to be a more relaxed and genuine way of life—the post-return outcomes vary. In Greece there is disappointment, even profound disillusionment, whereas in Cyprus the return is generally viewed with satisfaction. For Greek-Americans, negative experiences include difficulty in accessing employment, frustration with bureaucracy and a culture of corruption, struggles with the chaos and stress of life in Athens, and pessimism about the future for their children in Greece. As a result, some Greek-Americans contemplate a second return, back to the United States. For the returnee British Cypriots, these problems are far less evident; they generally rationalize their relocation to Cyprus as the “right decision,” both for themselves and for their children. Greek-Americans tend to withdraw into a social circle of their own kind, whereas British-born returnee Cypriots adopt a more cosmopolitan or “third-space” cultural identity related, arguably, to the small scale and intimate spaces of social Second-Generation “Return” Migration to Greece and Cyprus exchange in an island setting, and to the colonial and postcolonial history of Cyprus and its diaspora.

This paper uses the metaphor of diasporic hubs and hinterlands to document and analyse the various diasporic formations that overlap and encounter each other on the divided island of Cyprus. After a review of the various ways that islands interface with migration processes and some essential historical and statistical background on Cyprus and its population, the paper considers a number of migrations/diasporas that are based on or affect the island. They include the emigration from the diasporic hub of Cyprus during the 1950s-1970s; return migration, both of the original emigrants and their descendants; the British military/colonial settlement of Cyprus; retirees and ‘lifestyle migrants’; and various categories of recent immigrants, for whom Cyprus is a diasporic hinterland. We draw both similarities and differences between migratory dynamics in the northern, Turkish Cypriot part of the island and the southern, Greek Cypriot part. In the final part of the paper we describe recent fieldwork on various spaces of inter-diasporic encounter in Cyprus.