This paper empirically investigates whether emptiness (according to the Madhyamaka school) has a positive association with the intuitive judgment that results from the eight consciousnesses (according to the Vijnanavada school). A questionnaire-based quantitative approach was used to collect data from 157 professional spirit mediums. The results show that emptiness is significantly correlated with pure brightness and that pure brightness is, in turn, is significantly associated with intuitive judgment. Therefore, this paper argues that emptiness can improve or enhance the eight consciousnesses in making moral decisions. Finally, for the gap between moral judgment and action, this research provides new insight by asserting that this gap must have existed a priori.

<p>This article explores a model of Vijñānavāda generally known as the eight consciousnesses, which relates to understanding consciousness itself from the Vijñānavāda perspective. The model is mainly based on the description in the ‘Verses Delineating the Eight Consciousnesses’. According to the eight-consciousness model, our entire consciousness involves the eye, ear, nose, tongue, body, mental consciousness, the <em>manas</em> and the <em>ālayavijñāna.</em> These components are presented beginning with the single mind through the increasing complexity of the process of consciousness.</p><p> </p><p>In this article, this model is examined as a potential theoretical resource that could guide insight, knowledge and enlightenment. Herein, it is expounded how the eight-consciousness model can increase our understanding of ethical decision making and develop a perspective that can facilitate enlightenment.</p><p> </p><p>This paper does not treat a very dense and complex doctrine of Vijñānavāda. However, when considering the actions and intentions that occur in the mind, these investigations represent the transformation of consciousness into wisdom.</p><p> </p>

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