Clinical psychological science is a field committed to reducing the negative impact of psychiatric illness through innovative research and psychological treatments. Unfortunately, the impact of racial injustices that pervade American society and permeate our academic institutions is felt not only by the individuals who work in our departments as faculty, staff, and students, but also by those who seek our services as mental health providers. Representing the collective work of numerous graduate students and postdoctoral trainees from multiple institutions, this call to action instantiates the need for prompt and consistent efforts towards dismantling institutionalized racism and inequity in clinical science. Specifically, we articulate the multiple roles our field plays in perpetuating racial oppression and outline concrete demands and recommendations for structural reform in the following key areas: (1) the mental health needs of Black, Indigenous, and People of Color (BIPOC) students, (2) clinical training and supervision, (3) curriculum and pedagogical approaches, (4) research and methods, and (5) the recruitment, retention, and success of graduate students and faculty.
Through the combination of quantitative and qualitative analyses, this study investigates the extent to which a European identity has emerged across Europe and what it means to 'be European' for higher-educated Polish youth. The results of a quantitative comparative analysis (multilevel regression analysis on Eurobarometer survey data) are complemented by the results from a qualitative inquiry that was conducted within the framework of the same research project. It is argued that national and European political identifications are not mutually exclusive but rather seem to complement each other (both quantitatively and qualitatively). It is further argued that mixed-methods research designs offer a promising approach to the study of collective identities and Europeanisation.
This chapter discusses the "My Estonia Too" social movement and the crises facing Estonian society. The authors argue that Estonian patriotism is linked to intense insecurity from a history of occupation and a shrinking population. The rise of "My Estonia Too" in 2019, which is critical of the national order, is seen as surprising in the context of Estonia. The authors examine the factors that make the move's supporters feel insecure and the kind of security the movement aspires to. They analyze the rhetoric used by the action on social media and discuss the historical context of Estonian protests and independence activism.
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