This research examined whether perceived receipt of filial piety from adult children and ethnic community engagement—two major ethnocultural resources—were associated with psychological wellbeing of older Chinese American immigrants. Analyses used data from the PINE study, a sample of older Chinese adults in Chicago. Tobit regression revealed that elders who received more filial piety and visited community centers experienced less loneliness and depression than their counterparts did. Tests of interactions showed that community center visits moderated the negative relationship between perceived filial piety and depression. Results suggest the importance of community engagement for diminishing depressive symptoms in older Chinese American immigrants, particularly those with culturally weak intergenerational ties. Discussion centers on how visiting community centers in ethnically dense neighborhoods compensates for unfulfilled filial piety expectations by protecting the mental health of minority elders within a rapidly growing and acculturating immigrant population.

Intergenerational solidarity is multidimensional in nature, but the role of filial eldecare norms in structuring intergenerational solidarity is less understood. We examine how filial eldercare norms expressed in early adulthood and midlife are associated with intergenerational solidarity with older parents and how this association varies across parent-child gender combinations. We used data from 1985 to 2005 waves of the Longitudinal Study of Generation when the generation of interest was 32 and 52 years of age, respectively. A three-step latent class approach, culminating with a multinomial logistic regression, was conducted on a sample of 198 mother-son, 279 mother-daughter, 155 father-son, and 209 father-daughter dyads. A tightknit intergenerational type was uniquely identified in mother-daughter relations, and a social unsupportive type was uniquely identified in father-son and father-daughter relations. Daughters expressing stronger filial norms in early adulthood were more likely in middle adulthood to belong to a tight-knit relational type with mothers and a social unsupportive and intimate but distant relational type with fathers, compared to a detached relational type; these effects were mediated by contemporaneously measured filial norms. Our study complements previous studies on the relationship between filial eldercare norms and intergenerational solidarity with older parents by showing that these norms exert an influence by virtue of being stable in adult daughters over 20 years into middle age. These findings demonstrate that eldercare norms expressed by daughters prior to their parents' transition to old age structure intergenerational relationships in later life, suggesting that such norms are better considered as long-term endowments than as situational in their origins.

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Intergenerational solidarity has become increasingly important to understand, as close family members mobilize the provision of social support across generations and contribute to family wellbeing. However, less is known about continuity and change in normative (eldercare norms), affectual, and associational solidarity with mothers and fathers as children emerge into full or established adulthood. Therefore, we focused on reciprocal associations between three dimensions of intergenerational solidarity (normative, affectual, and associational) as reported by young‐adult children from their early twenties to late thirties. Data were derived from respondents in the Longitudinal Study of Generations: daughters reported about relationships with 291 mother–father pairs and sons reported about relationships with 309 mother–father pairs in 2000, 2005, and 2016. Autoregressive cross‐lagged models prospectively predicted mutual influences among the three dimensions of solidarity across daughter‐parent and son‐parent relationships. In addition, multiple group analysis was conducted to examine the children's gender difference. We found that normative solidarity and emotional closeness with mothers were mutually reinforcing in daughters’ and sons’ parental relationships. However, normative solidarity predicted emotional closeness with fathers in both daughter‐parent and son‐parent relationships. The study concludes that sons and daughters establish eldercare norms based on emotional components of solidarity with mothers, and suggest that filial duty is a key reason why mother‐child relations become close over the family life course.

This study explores the association between grandparent caregiving by Chinese-American older adults and their perception of filial care and respect (i.e. filial piety) received from their adult children. Drawing on arguments regarding norms of altruism and reciprocity based on social exchange theory in the context of intergenerational relationships, this study examines whether more active engagement in grandparenting results in higher levels of filial piety among adult children and whether that in turn results in better well-being through reducing loneliness. It uses data from Population Study of Chinese Elderly in Chicago, a survey of the well-being of Chinese-American older adults in Chicago. The results show that more hours of grandparent caregiving relate to higher amounts of filial piety in the view of older parents. However, more pressure to take care of a grandchild from adult children reduces perceived filial piety. Furthermore, grandparent caregiving can reduce loneliness among older adults, and receipt of filial piety mediates the association. Discussion focuses on how grandparent caregiving can strengthen intergenerational relationships while contributing to psychological well-being among older Chinese-American adults. This research contributes to the discussion of normative aspects of the intergenerational solidarity theory and holds policy implications for the promotion of well-being among Chinese-American older adults based on their grandparenting practices.