Indigenous knowledge and approaches to health research have historically been marginalized by Western traditions. Efforts to overcome this marginalization by recognizing Indigenous methodologies as a distinctive form of inquiry are gathering momentum. Health research that seeks to establish levels of agreement about disputed or conceptually unclear subjects frequently relies on consensus methods. Aajiiqatigiingniq is a principle of cultural knowledge and a consensus decision-making approach among Inuit in the Canadian Arctic. We used group meetings and individual interviews involving Inuit elders and other senior community members in Arviat, Nunavut, to explore and describe aajiiqatigiingniq as an appropriate and ethical methodology in qualitative health research. Findings reveal a systematic but apparently informal approach focused on sustained individual and community well-being. Consensus is achieved through the successive addition of group members, respectful communication, mainly narrative discourse, subjective personal engagement, and an unhurried meeting style. While previous research has used Western consensus methods to embed Inuit knowledge in health research, this study provides a first descriptive account of a wholly Inuit consensus methodology.

This article explores the meaning of community‐driven and owned science in the context of an Inuit‐led land‐based program, the Young Hunters Program. It is the foundational program of the Arviat Aqqiumavvik Society, situated in Nunavut, Canada, a community‐led group dedicated to researching challenges to community wellness and designing and delivering programs to help address those challenges. We show how the program emerged locally and blends Indigenous knowledge systems (IKS) with tools of western science in respectful ways given its core sits within and emerges from what Inuit have always known to be true. We offer a description of six dimensions inherent in Inuit cultural practices and beliefs and foundational to the program activities and show how they open up various learning trajectories and possibilities for the involved young people to engage in community science. We then discuss in what ways the revitalization of IKS and practices led to community science projects that were locally meaningful and empowering with important implications for scientific work that mattered in light of locally experienced and devastating climate change threats. The study speaks to the importance of rebuilding relations and decolonizing knowledge systems and science practices, two key tools to Inuit self‐determination and social transformations, and essential to achieving more social justice and equity in and beyond community science.