The article argues that transnational adoption and surrogacy from South Korea and India are shaped through US and British imperial and colonial histories in Korea and India respectively. We focus on the reproductive labor of “native companions” in early British India and kijich’on (camptown) women in post–World War II Korea. The management of native women’s sexuality was crucial for maintaining social order, political stability, and for consolidating capitalism through the commodification and devaluation of colonized reproductive labor. The configuration of historical legacies is unpacked through the idea of coloniality, the constitutive dark side of modernity, which reproduces subalternity and exploitation of racialized bodies. The reproductive labour of Korean birth mothers and Indian surrogate mothers is formed and shaped by the colonial and imperial formations of gender, sexuality, kinship and family, in which white supremacy and exploitation of Indian and Korean women was at the core. We argue that these formations are re-configured in the present through three mechanisms that enable contemporary practices of adoption and surrogacy: the transformation of waste into profit, the erasure of non-white mothers, and the trope of the white savior.
Vulnerability is a pivotal concept for understanding transnational commercial surrogacy and the ethics of reproductive travel. While implicitly recognizing vulnerability as important, existing scholarship falls short of understanding the dynamism of vulnerability. Placing our empirical analysis in conjunction with the rich theoretical literature on this concept, we explore vulnerability in surrogacy arrangements in India as a “mode of openness,” defined by its multilayeredness and context specificity. We focus on two retellings of vulnerability. In the first narrative, we analyse the journey of an intended parent who becomes an agent, while in the second narrative, we focus on the trajectory of a surrogate and egg donor becoming an agent. In both narratives, the layers of vulnerability across different interconnected circuits of reproduction—of intended parent, agent, and surrogate—are explicated. Our analysis illustrates the complex and conflicting meanings of vulnerability and illustrates vulnerability as an instigator of agency and resistance; how it can propel upward social mobility and animate attempts to transform an unjust system, but also how such individual agency and empowerment may serve to uphold exploitative relationships.
In 1999, Sweden introduced legislation that prohibits and criminalises the purchase of sex – while continuing to decriminalise the selling of sex. Referred to as the ‘Swedish model’, or the ‘Nordic model’ after neighbouring countries followed suit, this legal framework is built on an understanding of ‘prostitution’ as exploitation and a form of violence against women. Examined through this lens, the selling of sex can never be regarded as work. Through its feminist foreign policy platform (in place between 2014 and 2022), Sweden declared that it would engage in ‘persistent and robust commitment and agency’ to encourage other countries to adopt similar legal frameworks. Yet, evidence of the presumed success of the Swedish model is scant at best, with recent research raising concerns over how the Sex Purchase Act in conjunction with immigration law and third-party regulation has contributed to increasedvulnerability of migrant sex workers – who make up the majority of people selling sex in the Nordic region (Vuolajärvi, 2019).In South Africa, both the selling and buying of sex is criminalised, in spite of the country being party to several international treaties that recognise the right to free choice of work. As decriminalisation of sex work in South Africa is currently high on the public agenda,and the ‘Swedish model’ is one of the alternatives discussed, critically examining the possible consequences of adopting this model is crucial. In this paper, we draw on research and activist interventions in Sweden and South Africa to examine the possible implications of the adoption of the ‘Swedish model’ in South Africa – a country with markedly different historical and demographic trajectories, migratory patterns, and a much less extensive and supported social welfare system. We caution that such a move may not achieve the aim of reducing sex workers’ vulnerability and exposure to violence. Furthermore, framing the selling of sex as violence rather than work may risk silencing causes for social justice by stripping sex workers of their agency and autonomy, while simultaneously casting them as victims.
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