Long motivated by microlevel paradigms, the study of housework has been revitalized by research emphasizing macrolevel influences. Common trends and persistent differences across the developed world underscore the importance of country context. Gender specialization, gender equality, and socioeconomic (in)equality are cultural and structural domains that channel domestic behavior in predictable directions. By demonstrating the country-tocountry differences in the causes and consequences of domestic arrangements, this research points to 5 questions that set a course for studies of housework in comparative context.
BACKGROUNDConsistent with the deinstitutionalization-of-marriage thesis, studies report a decline in support for marital conventions and increased approval of other relationship types. Generalizations are limited by the lack of cross-national research for a broad domain of attitudes on marriage and alternative arrangements, and by the lack of consensus on what counts as evidence.OBJECTIVEAcknowledging the conceptual distinction between expectations for behavior inside and outside marriage, we address the deinstitutionalization debate by testing whether support for marital conventions has declined for a range of attitudes across countries.METHODSBased on eleven International Social Survey Program items replicated between the late 1980s and the 2000s, OLS regressions evaluate attitude changes in up to 21 countries.RESULTSConsistent with the deinstitutionalization argument, disapproval declined for marital alternatives (cohabitation, unmarried parents, premarital and same-sex sex). For attitudes on the behavior of married people and the nature of marriage the results are mixed: despite a shift away from gender specialization, disapproval of extramarital sex increased over time. On most items, most countries changed as predicted by the deinstitutionalization thesis.CONCLUSIONSAttitude changes on ‘new relationships’ and marital alternatives are compatible with the deinstitutionalization of marriage. Beliefs arguably more central to the marital institution do not conform as neatly to this thesis. Because results are sensitive to the indicators used, the deinstitutionalization of marriage argument merits greater empirical and conceptual attention.
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