Higher education in the global North, and exported elsewhere, is complicit in driving the planet’s socio-ecological crises by teaching how to most effectively marginalize and plunder Earth and human communities. As students and activists within the academic system, we take a firm stand to arrest this cycle, and to redirect education toward teaching how to create conditions for all life to thrive. In this paper, we articulate a research and education agenda for co-constructing knowledge and wisdom, and propose shifts in the ‘ologies from the current, destructive modes to intended regenerative counterparts. We offer to shift from an ontology of separation to that of interconnectedness; from an epistemology of domination to that of egalitarian relationship; and from an axiology of development to that of plural values for world- and meaning-making. Such paradigm shifts reflect the foundational aspirations of the consilient transdiscipline of ecological economics. We analyze several introductory university textbooks in economics, law, and natural sciences, to demonstrate how destructive ‘ologies are taught in North American universities, and how such teaching implicitly undermines critical inquiry and effective challenge. Our strategy for change is to provide a new theoretical framework for education: the regenerative ‘ologies of the Ecozoic’, based on biophysicality, embedded relationality, pluralism, and the sustainable well-being of all members in the community of life.

Environmental law remains grounded in a ‘one-world world’ paradigm. This ontological structure asserts that, regardless of variation in world-construing, all beings occupy one ‘real’ world of discrete entities. The resulting legal system is viewed as an independent set of norms and procedures regulating the ‘human’ use of the ‘environment’ by specifying allowable harm rather than adjudicating on mutually enhancing relations. This legal form fails to fulfil its purpose of prevention and remediation, and constitutes a significant barrier to overcoming world(s)-destroying conditions. As such, we take up the injunction for a ‘legal ontological turn’ so as to lay bare these assumptions, and to be able to move beyond their constraints into a renewed exploration at the intersection of vastly differing legalities. In dialogue with systems-grounded ecological jurisprudence(s), Indigenous legal thinking, and anthropological insight, we seek to ground future discussions towards building a truly earth-sustaining form of environmental law for all beings.

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