This study examined the discourse of resistance in Fem Fani-Kayode’s (FFK) Facebook posts. FFK’s use of language of resistance has not attracted the attention of scholars, especially in Critical Discourse Analysis (CDA). The thrust of this work is to investigate and examine different resistance strategies in some of his political posts. Data for this work were collected from the Facebook page of Fani-Kayode. The posts were downloaded and saved on the laptop device for further analysis. The work adopts a purposive sampling method in data collection, which was preferred because it allows manual assessment of FFK posts to extract relevant data for this work. Five political posts were selected and downloaded from his Facebook page. The five posts were selected because they discussed critical political and security issues in the country. From the five posts, 12 extracts were culled because of their resourcefulness in the use of resistance strategies. This study adopted qualitative analysis using CDA because CDA helps to unravel inherent ideologies in the posts. The study identified and discussed different resistance strategies in the FFK posts on Facebook and their implications. The identified resistance strategies include: proposition, presupposition, negation, propaganda, and emotive lexis. The study submits that the strategies have political, social and academic implications for society. It concludes that social media users should filter information on the media before they react, to avoid the dissemination of wrong information and prevent conflict in the society.

Given the role of English as a language of wider communication in Nigeria, it is possible for people with different languages to interact without much linguistic barrier. The English language, therefore, facilitates communication. However, ethnic differences are still evident in the reactions and comments of people in different discourses which sometimes may lead to conflict and separation. A lot of studies exist which explore the roles of language in national development and unity and those that investigate patterns of self-assertiveness among ethnic groups characterised by ethnolinguistic vitality. However, patterns of ideological conflicts and solidarity based on ethnic affiliations have been under-researched. The present study relies on readers’ responses to Facebook comments to determine the role of language and ethnicity in solidarity formations in Nigeria. Data for this work was collected on the Facebook timelines of some socio-cultural groups in Nigeria. Ethnolinguistic Identity Theory and its revised standard version was adopted as the theory for the analysis. We discovered at the end of the work that ethnic bias reflects in the comment and response of people on Facebook. The use of linguistic and sociolinguistic features aid the ethnic inclusion and exclusion on Facebook.