RÉSUMÉLa théorie postcoloniale a été utilisée dans cette étude pour identifier les recommandations actuelles en matière de prévention des chutes qui sont proposées par les programmeurs locaux en prévention des chutes (PLPC), afin de réduire les taux de chutes chez les aînés inuvialuits à Inuvik, dans les Territoires du Nord-Ouest (Canada), et en vue de comprendre comment co-créer avec les participants des programmes de prévention des chutes qui soient culturellement sûrs pour les aînés inuvialuits. Les résultats ont montré que les aînés inuvialuits et les PLPC à Inuvik recommandent d’ajouter aux programmes existants des évaluations et des modifications environnementales, de l’activité physique et de la formation pour les aînés et les soignants. Pour que les programmes de prévention des chutes soient culturellement sûrs, les aînés considéraient aussi que ces programmes devraient inclure les stratégies suivantes : établir des liens de confiance et des relations au sein de la communauté, intégrer des interventions autochtones et non autochtones dans ces programmes, et assurer une formation sur les pratiques culturellement sécuritaires.

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The growing role of the extractives industry in providing funding for recreational and cultural programmes in exchange for access to Indigenous lands raises some important questions about the impact this has on local community members. Informed by tenets of postcolonial theory and a community-based participatory research methodology, we worked with individuals in a small Indigenous community, Fort McKay, Alberta, Canada, to learn about their perspectives of the role of industry in funding their recreational and cultural programs. Our findings revealed that while many were grateful for this funding, they also felt that industry had a responsibility to fund these programs to offset the negative impacts industry had on their traditional territories. Further, they felt that the provision of these programs does not fully address the loss of access to traditional cultural practices. While proponents of the extractives industry promote funding as a way to increase Indigenous self-determination, our findings show that increased selfdetermination through such arrangements is limited.

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Older Indigenous adults in Canada experience disproportionately poorer health outcomes than older non-Indigenous adults. Current fall-prevention literature suggests that older Indigenous adults have higher rates of falls and fall-related injuries; however, no information exists on older Inuit adults’ experience with falls. Using the social determinants of Inuit health (SDoIH) as a conceptual framework, this research sought to understand which of the SDoIH are believed by stakeholders (i.e., local fall prevention programmers [LFPPs] and Inuvialuit Elders) to affect most the likelihood of older Inuvialuit adults’ falls. The findings from the 12 semi-structured interviews and participant observations show that factors related to personal health status and conditions, personal health practices and coping skills, physical environments, social support networks, and access to health services increase older Inuvialuit adults’ likelihood of experiencing a fall. Some determinants, however, decrease their likelihood of experiencing falls (health practices, coping skills, and access to health services), and others, such as culture, were perceived as having little influence on falls. Specific cultural practices were identified as factors that influence the likelihood of older Inuvialuit adults experiencing a fall; however, the overall Inuvialuit culture was not. In light of these findings, we offer recommendations for LFPPs in Inuvik to implement fall-prevention programs that adequately address the SDoIH influencing older Inuvialuit adults’ fall risk and rates.