This article surveys a range of recent literature for younger children that challenges the status quo. The authors ask: What pressing issues of the day are treated in children's literature, and how? What are the incentives and disincentives for creating, distributing, and reading radical children's literature? To what degree have radical children's books made it into libraries and schools? In what ways is radical children's literature of today different from that of earlier decades? Finally, what do all of these characteristics reveal about childhood, politics, and publishing?
Children’s literature can be radical in its form, its content, or both. At the most basic level, radical children’s literature challenges conventions and norms—about society and, often, about childhood—and it inspires change, especially movements for social and environmental justice. Radical children’s literature represents a paradox. On the one hand, some of the most enduring works of children’s literature are in some way subversive. Yet because of the persisting ideal of childhood innocence, “radical children’s literature” might be seen as an oxymoron, an impossibility: if it is radical, it cannot really be children’s literature. And yet, not only is “subversive children’s literature” a core thread within mainstream children’s literature, but radical children’s literature has also been an adjunct to nearly every social movement of the modern era, from abolitionism to socialism, communism, civil rights, Black Power, feminism, environmentalism, and gay liberation. The history of radical children’s literature is tied closely to the history of children’s rights (within whose history the impulse to protect and the impulse to liberate children have sometimes been at odds: with each other, and with the real needs of children). Radical children’s literature, like the children’s rights movement, is both a reaction to “childism,” or prejudice against children, and is also vulnerable to it. Like the romantic ideal of the essential Child, the child subject or object of radical children’s literature is almost always an adult projection, thus liable to serving adults’ needs over those of children. Within this dialectic, however, children’s literature has been a powerful force of positive change in many parts of the world, responding to and for the most part advancing the place of children in society. This has been the case even in repressive climates and under regimes hostile to change, both because children’s literature has tended to be a marginalized field, controlled by women and not seen as worthy of attention, and because of various institutional factors, from educational policies to children’s book awards that have inadvertently or actively helped promote the production and dissemination of radical children’s literature. Like the majority of historical children’s literature, contemporary children’s literature remains predominantly an agent of embourgeoisement. Even so, the range of radical children’s literature published, especially in the past few decades—challenging racism, sexism, and heterosexism; promoting environmental responsibility, internationalism, peace, and collective solidarity against injustice and the abuse of authority; and urging children to challenge childism and to imagine other possible worlds—has been vast.
The extensive amount of academic labor of minoritized faculty, especially at research institutions, has been well documented in the academic literature. Three tenured associate professors at The University of Texas present the genesis, evolution, and postscript of leading and serving in an initiative to de-silo and encourage collaboration across the university, culminating in a collaboratively taught course. Integrating concepts of teaching in the neoliberal university context, the gendered and raced distribution of academic labor, and slow scholarship, the authors discuss the pedagogically productive process of collective teaching and decision-making, the frustrations inherent when employing radical pedagogy, and institutional shifts that prioritize a customer-service model of teaching, learning, and rapid research productivity. The authors conclude with reflections and recommendations for scholar-researchers similarly placed in institutional contexts where encroachments upon academic freedom and an embrace of business models collide with personal goals of career satisfaction, collective work, and improving pedagogy.
This article explores the radical possibilities of children's literature for adults, using as a case study The Inner City Mother Goose, a book of poetry for adults written by Eve Merriam and published, with "visuals" by Lawrence Ratzkin, in 1969. As one of the most frequently banned books of the 1970s, a period in which children's literature and childhood itself saw dramatic changes, The Inner City Mother Goose is a good representative of the children's book for adults, suggesting the ways in which parody, satire, and formal conventions of genres typically associated with children's reading (nursery rhymes, abecedaries, board books, picture books, etc.) can function as aesthetic and formal cues that call the boundaries of adulthood and childhood into question to humorous but also, at times, politically radical effect. In the slippage between audiences, especially as children mischievously embrace texts that invite young people in while implicitly or explicitly excluding them, children not only gain access to ostensibly forbidden knowledge but also gain insight into adult hypocrisy. Most importantly, they gain an incentive to act independently and autonomously so as to eliminate contradictions between the "truths" and values they have been taught and those they have discovered by reading a children's book that was ostensibly not intended for children.
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