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Based on long-term ethnographic fieldwork, this article focuses on how public order and authority is produced in ‘middle Bangladesh’ by investigating the political emergence and political persona of a bus labour federation (BLF) leader in Rajshahi city. The BLF is an important source for ‘muscle’ and ‘money’ power and is commonly denoted as ‘labour mafia’. Its leaders, often referred to as mastan (gangster, enforcer) or neta (leader, career politician), hold considerable power, especially where buses are the most important mode of transport. Having the capacity to bring the city to a standstill makes leaders conspicuous actors in the political power structure across the country. I examine how such leaders manoeuvre in a political system referred to as a ‘party-state’. Unlike most other labour unions, the BLF is not an organisational wing of political parties or the state, but an ‘autonomous’ and rather capricious power base that is nonetheless inextricably linked with local politics, crime, and ‘the state’.

In Bangladeshi student politics, political performances in public spaces play an essential role in establishing patronage relationships and determining local authority structures. As Thomas Blom Hansen has famously argued, “visibility means everything” in such a context. With the emergence of social networking sites like Facebook, new digital public spaces have appeared. Focusing on ruling-party student activists at Rajshahi University, this article examines how student politicians in Bangladesh utilize Facebook to become visible in their everyday politicking. It shows how longstanding performative repertoires in the nondigital public space have gained a new salience through performances in the digital public space. It is those digital spaces that allow the performer to rearticulate even mundane everyday events as political performances. As these new digital public spaces impact the politics of visibility, it is crucial to integrate them in our efforts to understand local politics in South Asia and beyond.

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