Violence against women in politics is increasingly recognized around the world as a significant barrier to women’s political participation, following a troubling rise in reports of assault, intimidation, and abuse directed at female politicians. Yet conceptual ambiguities remain as to the exact contours of this phenomenon. In this article, we seek to strengthen its theoretical, empirical, and methodological foundations. We propose that the presence of bias against women in political roles—originating in structural violence, employing cultural violence, and resulting in symbolic violence—distinguishes this phenomenon from other forms of political violence. We identify five types of violence against women in politics—physical, psychological, sexual, economic, and semiotic—and three methodological challenges related to underreporting, comparing men’s and women’s experiences, and intersectionality. Inspired by the literature on hate crimes, we develop an empirical approach for identifying cases of violence against women in politics, offering six criteria to ascertain whether an attack was potentially motivated by gender bias. We apply this framework to analyze three cases: the assassination of Benazir Bhutto, the impeachment of Dilma Rousseff, and the murder of Jo Cox. We conclude with the negative implications of violence against women in politics and point to emerging solutions around the globe.

Latin America has been at the vanguard in implementing diverse strategies to combat violence against women in politics (VAWIP). In 2012, Bolivia became the first country to criminalize “political violence and harassment against women” with Law 243. Soon, Ecuador, Peru, Costa Rica, and Mexico followed with similar proposals (Krook and Restrepo Sanín 2016). Despite high levels of criminal impunity (Piscopo 2016), legislative measures have been the preferred strategy to combat VAWIP within the region. The Inter-American Commission on Women (CIM) recently published a model law, drawing on experiences in Bolivia, to serve as inspiration for other legislative measures in the region. What can these legislative definitions tell us about the phenomenon of VAWIP, its limits, and its challenges?

Does political mistrust lead to institutional disengagement? Much work in political science holds that trust matters for political participation, including recourse to the justice system. Scholars of judicial institutions, relying largely on survey research, argue that low trust decreases legal compliance and cooperation, threatening the rule of law. Legal consciousness and mobilization scholars, meanwhile, suggest that trust does not drive justice system engagement. However, their single-case study approach makes assessing the wider implications of their findings difficult. Based on an innovative comparative focus-group study in two uneven democratic states, Chile and Colombia, we show that trust is not the primary factor driving justice system engagement. Rather, people’s engagement decisions are shaped by their expectations and aspirations for their political system and by their politically constructed capacities for legal agency. Our study offers insights of relevance for analysts of various forms of political participation in uneven democratic states across the globe.

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Violence against women politicians is increasingly recognized as an issue that undermines women's presence in politics. Latin America has been at the vanguard of this global discussion. In 2012, Bolivia became the only country in the world to criminalize “political violence and harassment against women.” Several other countries have similar legislation in the works. What explains the emergence of these bill proposals? This article argues that the creation of these bills is the result of three processes: activism at the local level used international norms to propose an innovative solution to a problem; women politicians and “femocrats” worked within the state apparatus to overcome resistance; and international actors worked to foster connections among activists and politicians across the region. In this process, international norms have been transformed, with important implications for women's political representation.