This study raises the question of "who" instead of "what" regarding the problem of collective memories in East Asia. To do so, I review the vicissitudes of the memories of two events, the Nanjing Massacre and the Comfort Women, which are now firmly entrenched in popular memories as the core Japanese atrocities against her neighbors during the Second Sino-Japanese War (1937)(1938)(1939)(1940)(1941)(1942)(1943)(1944)(1945) and the Pacific War (1941)(1942)(1943)(1944)(1945). By prioritizing political subjects who can remember or forget-both as performative practices-I argue that history is the very central field of political struggles, not merely a tool for mobilization, in East Asia and the (re)emergence of the memories of the Nanjing Massacre and the Comfort Women in the international scene is more a function of the new subject formation in China and Korea than an un-mediated outcome of unearthed historical facts.
Why has Korean migration policy been ethnicized? This research mainly aims to explain ethnic preference in Korea's immigration policy through the lens of Korean nationalism. The influx of ethnic Koreans in China (or Joseonjok) since the early 1990s has created a new dilemma for the South Korean government, which has long claimed to be the only legitimate polity of the Korean nation. The discrepancy between the legal citizenship and ethnicity of the Korean–Chinese workers in Korean society has forced the Korean state to redefine both legal and discursive national boundaries. This study analyzes the bifurcation of the Korean state discourses regarding Korean–Chinese workers in Korean society.
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