This study wants to answer how the juridical strength of the grant deed for adopted children is in the case of the XXX/Pdt.G/2012/MS-Aceh case concerning the Cancellation of Grants. A grant is a gift made by a person to another party that is carried out while still alive and its implementation is carried out while the grantor is still alive. Grants in any law are essentially non-cancellable, unless certain conditions are met the grant can be cancelled. By using the juridical normative method, the research found that grants for adopted children normatively through a grant deed No. 04/V/2007 are valid and have legal force, because they have fulfilled the requirements in the grant agreement both formally and materially. The decision to cancel the grant in case Number XXX/Pdt.G/2012/MS-Aceh is in accordance with applicable law. The judge considers that adopted children in Indonesia have the same status as biological children, so what applies to biological children also applies to adopted children.

Adultery is a very bad act not only in the view of Islam but also in the view of the Criminal Code. But by using the comparative analysis method found a difference between Islamiclaw and the book of law and criminal in terms define adultery aswell as legal consequences. Sexual relations between youngcouples are not categorized as adultery in the book of law andcriminal because they are not in a valid marriage bond. The bookof law and criminal also does not ensnare adultery to Article 27BW even though they are in a valid marriage bond. In addition, ifthe husband or wife of adultery gives permission to the partnerto commit adultery, then Article 284 cannot ensnare them. Whilein Islamic law perspective, any sexual relations outside a validmarriage bond is categorized as adultery.and the punishment has also been determined in the Qur'an. In the view of Islam there are two types of adultery, the first is adultery. Zina muhsan is adultery committed by people who are "married". adultery committed by an unmarried personThe punishment for adultery ghairu muhsan is "to be beaten (whipped) 100 times.

Zakat is a definite obligation, it has been determined as "an obligation from Allah". The hadith emphasizes that people who are assigned to collect and allocate zakat must be prepared and emphasize that zakat must be collected, not left to the wishes of the people who pay zakat. Management of zakat which is organized and carried out systematically based on modern management as referred to in Law No. 38/1999 on zakat management, which was later amended by Law No. 23/2011 regarding zakat management, is intended so that zakat is able to make a real contribution to the improvement of zakat. welfare of Muslims. Today's Modern Economy, especially facing the free market era of the 2015 Asean Economic Community, of course, the contribution of zakat is very much needed to strengthen human resources and support the purchasing power of the Community Economy.

Punishment has also been determined This article aims to describe the review of Islamic law and the criminal law code against the practice of adultery. A very bad act not only from an Islamic point of view but also from the point of view of the Criminal Code. However, by using the method of comparative analysis found differences between Islamic Law and the Criminal Code in defining the term adultery and its legal consequences. Sexual relations between young couples are not categorized as adultery in the Criminal Code because they are not currently in a legal marriage bond. The Criminal Code also does not ensnare adulterers who do not comply with Article 27 BW even though they are in a legal marriage bond. In addition, if the husband or wife of the adulterer gives permission to his partner to commit adultery, then Article 284 cannot prosecute him. Meanwhile, in the view of Islamic law, every sexual relationship outside of legal marriage ties is categorized as an act of adultery, and the in the Koran

In order to understand the rules and intricacies of inheritance law, it is almost unavoidable to first understand some terms that are commonly encountered and known. However, there are three inheritance laws that apply in Indonesia, namely customary inheritance law, civil inheritance law, and Islamic inheritance law. Customary inheritance law is the legal rules that regulate the transmission and transition from century to century both tangible and intangible assets from generation to generation. A person becomes an heir according to civil inheritance law due to marriage and blood relations, whether legally or not. The Islamic inheritance system according to the Qur'an is actually an improvement and change from the principles of inheritance law that prevailed in Arab countries before Islam, with its patrilineal family system