Background The COVID-19 pandemic has resulted in many frontline health-care workers vulnerable to developing various mental health conditions. This study aimed to determine prevalence and associated factors of such conditions among frontline workers at Eka Kotebe National COVID-19 Treatment Center in Addis Ababa, Ethiopia. Methods This institution-based cross-sectional study was conducted between May and June 2020 on 280 frontline workers. Mental health outcomes (depression, anxiety, insomnia, and posttraumatic stress disorder) were assessed using the Patient Health Questionnaire9, Generalized Anxiety Disorder 7 questionnaire, PTSD Checklist — civilian version, and Pittsburgh Sleep Quality Index. Responses were coded, entered into EpiData 3.1 and analyzed using SPSS 20. Associations between outcomes and independent variables were identified using bivariate and multivariate logistic regressions, statistical significance set at p <0.05. Results A total of 238 subjects participated in the study, with a response rate of 85%. Estimated prevalence was 31.1% (95% CI 24.8%–37%) for anxiety, 27.3% (95% CI 21.8%–32.4%) for depression, 16% (95% CI 11.3%–21%) for PTSD, and 40.8% (95% CI 33.6%–47.5%) for insomnia. Female sex (AOR 2.99, 95% CI 1.49–5.97), being married, (AOR 13.2, 95% CI 3.42–50.7), being single (AOR 11.5, 95% CI 3.38–39.8), duration of exposure 1–2 hours (AOR 0.29, 95% CI 0.14–0.64), and assigned place of work (critical ward —AOR 2.26, 95% CI 1.03–4.97; ICU — AOR 4.44, 95% CI 1.51–13.05) were found to be significant predictors of depression. Conclusion We found a high estimated prevalence of mental health outcomes. Sex, marital status, duration of exposure, and assigned place of work were found to be associated with depression.

Background Common mental disorders are a group of distress states manifesting with anxiety, depressive and unexplained somatic symptoms, affecting individuals in different age groups, causes suffering to the individuals, families and community. Objective This study assessed the magnitude of Common mental disorder and associated factors among people living in Addis Ababa, Ethiopia. Methods Community based cross sectional study design was conducted from November 1 to 30, 2018 among people living in Addis Ababa, Ethiopia. Multistage sampling technique was used to get a total of 755 samples. Common Mental Disorder was assessed through interview using Self-Reported questionnaire (SRQ-20). The collected data were coded, entered into EPI-Info 7 and analysed by using SPPS version 20. Descriptive, analytical statistical procedure; bivariate and multivariate binary logistic regressions with odds ratios and 95% confidence interval was employed. The statistical significance was accepted at p value < 0.05. Result In this study a total of 723 study subjects were participated, with response rate of 95.7%.The prevalence of common mental disorders was 24.7% with [95%CI; 21.6 – 27.7]. Females (AOR=2.1; 95% CI; 1.39- 3.23), Divorced/widowed (AOR=2.55; 95% CI; 1.16- 5.59), daily labourers (AOR=2.52; 95% CI; 1.3- 4.88, chronic medical illness (AOR=4.5; 95% CI; 2.46- 8.24). are independent predictors of CMD and educational status (primary, secondary and diploma) was positively associated with CMD. in this study. Regarding education (primary, secondary and diploma) (AOR=0.34; 95% CI; 0.17-0.66) and (AOR=0.35; 95% CI; 0.19-0.67) has positively associated with common mental disorders. Conclusion The prevalence of common mental disorders was found high. Female sex, marital status like Divorced/Widowed, daily labour workers and chronic medical illness were found to be independent predictors of CMD and educational status (primary, secondary school and diploma holders) was were found to be protective factors.

Since 2007, mental health workers in sub-Saharan Africa have been trained in eye movement desensitization and reprocessing (EMDR) therapy. This qualitative study used an Afrocentric design with thematic analysis to investigate adaptations to the EMDR standard protocol that make it culturally relevant for African clients. Participants were 25 EMDR therapists (three male, age range 32–60 years, x̄ = 44) from five African countries, who practiced EMDR for 1–11 years (x̄ = 7). All answered a survey questionnaire, eight participated in a focus group discussion, and two provided a supervision notes analysis. Participants found EMDR a useful and beneficial therapy and preferred it over other therapies because of its nonnarrative nature and quick results. We identified four areas in which African therapists consistently made adaptations to the standard protocol: wording of the protocol text, cultural expression of thoughts and emotions, stimulation choice, and simplification of quantitative scales. Based on the study results, we make numerous recommendations for cultural adaptions to the EMDR protocol. These include language changes to take into account the clients' “we oriented” communication; cultural interpretations of positive and negative thoughts and events; adding cultural activities such as dance, music, and religious practices as resourcing exercises; using hand gestures or the pictorial faces scale instead of ordinal scales; and using tapping for bilateral stimulation instead of eye movements, which were sometimes seen as “witchcraft.” The relevance of the findings for EMDR practice and training are discussed. We recommend that African researchers further study the acceptability, use, and effectiveness of EMDR in their countries.

Depuis 2007, des professionnels de santé mentale en Afrique sub-saharienne ont été formés à la thérapie de désensibilisation et de retraitement par les mouvements oculaires (EMDR). Cette étude qualitative a recouru à un dispositif afrocentré avec analyse thématique pour explorer les adaptations apportées au protocole standard EMDR, visant à le rendre culturellement pertinent pour des patients africains. Les participants étaient 25 thérapeutes EMDR (dont trois hommes, tranche d’âge 32-60 ans,x¯= 44) de cinq pays africains, qui pratiquaient l’EMDR depuis 1 à 11 ans (x¯= 7). Tous ont répondu à un questionnaire d’enquête, huit ont participé à une discussion de groupe, et deux ont fourni une analyse de notes de supervision. Les participants estimaient que l’EMDR était une thérapie utile et bénéfique et la préféraient aux autres thérapies en raison de sa nature non narrative et de ses résultats rapides. Nous avons identifié quatre domaines dans lesquels les thérapeutes africains ont régulièrement adapté le protocole standard : la formulation du texte du protocole, l’expression culturelle des pensées et des émotions, le choix des stimulations et la simplification des échelles quantitatives. Sur la base des résultats de cette étude, nous formulons de nombreuses recommandations pour des adaptations culturelles du protocole EMDR. Celles-ci comprennent des changements de langage pour prendre en compte la communication « orientée vers le nous » des patients ; des interprétations culturelles des pensées et des événements positifs et négatifs ; l’ajout d’activités culturelles telles que la danse, la musique et les pratiques religieuses comme exercices de ressourcement ; l’utilisation de gestes des mains ou de l’échelle picturale avec des visages au lieu d’échelles numériques ; et l’utilisation de tapotements pour les stimulations bilatérales au lieu de mouvements oculaires, parfois considérés comme de la « sorcellerie ». Nous abordons la pertinence de ces résultats pour la pratique et la formation EMDR. Nous recommandons aux chercheurs africains d’étudier plus avant l’acceptabilité, l’utilisation et l’efficacité de l’EMDR dans leur pays.