Pesantren (madrassah) is Indonesia's oldest educational institution; it is through pesantren (madrassah) that the country's national educational system was formed, and despite the rapid changes in society, pesantren has managed to keep its characteristics. The kyai, santri, mosque, and classical reference books are at least three key parts of pesantren culture (Kitab Kuning). Pesantren play a critical role in distributing Islamic moderation in the society to maintain community resilience, since the tendency of social religiosity in today's Indonesian culture has reached into religious conservatism to some extent. The objective of this research is to describe pesantren elements (Kyai, Santri, Masjid, and Kitab Kuning) are engaged in producing religious moderation character-building approaches and patterns. This research examines five renowned Nahdhatul Ulama pesantren in Central and East Java using a qualitative methodology. According to results this study that based on in-depth observations, documentation, and observation of the pesantren environment under independent investigation, as well as interviews with pesantren leaders (kyai) and other informants who are fully acquainted with the pesantren under research. The Pesantren-Islamic boarding school-style integrated education system and the classical halaqah system, according to the findings of this study, became an integrated and complementary educational system, preparing social cadre with an understanding of religious moderation, which was actualized in the form of national commitment, religious tolerance, anti-violence da'wah, and accommodative behavior to local culture. The results of this study can be implemented that the four elements of pesantren can be used as a strategy in strengthening the values of islamic moderation not limited to the pesantren but extended to the scope of national life.***Pesantren adalah lembaga pendidikan tertua di Indonesia; Dari pesantren (madrasah) perkembangan sistem pendidikan nasional di Indonesia terbangun, meski terjadi perubahan masyarakat yang dinamis, pesantren tetap mampu mempertahankan ciri khasnya. Setidaknya ada tiga unsur penting dalam budaya pesantren, yaitu kyai, santri, masjid, dan kitab klasik (kitab kuning). Tren religiusitas sosial dalam masyarakat Indonesia saat ini - sampai batas tertentu - telah menunjukkan gejala ke arah konservatisme agama, oleh karena itu pesantren memainkan peran krusialnya dalam mensosialisasikan diskursus moderasi Islam di masyarakat untuk membentengi sekaligus membangun resiliensi sosial dari arus konservatisme agama yang ekstrem. Tujuan dalam penelitian ini adalah menggambarkan elemen pesantren (Kyai, Santri, Masjid, dan Kitab Kuning) yang digunakan dalam mengembangkan strategi dan pola pembentukan karakter moderasi beragama. Studi ini menggunakan pendekatan kualitatif fenomenologis dengan melihat lima pesantren ikonic Nahdhatul Ulama di Jawa Tengah dan Jawa Timur. Berdasarkan hasil observasi mendalam dengan mendokumentasikan dan mengamati lingkungan pesantren melalui inkuiri independen, serta wawancara mendalam dengan beberapa informan yang benar-benar mengenal pesantren yang menjadi objek kajian. Selanjutnya temuan penelitian ini, sistem pendidikan terpadu ala pesantren dan sistem halaqah klasik-sistem pendidikan terpadu dan komplementer pesantren- telah mampu mempersiapkan kader masyarakat yang memahami moderasi beragama, yang diaktualisasikan dalam bentuk komitmen kebangsaan, toleransi beragama, dakwah tanpa kekerasan, dan perilaku akomodatif terhadap budaya lokal. Hasil kajian ini dapat diimplementasikan bahwa empat elemen pesantren dapat dijadikan strategi dalam memperkuat nilai-nilai moderasi beragama tidak terbatas pada lingkungan pesantren tapi diperluas pada lingkup kehidupan berbangsa dan bernegara.

Pandemi COVID-19 telah mempengaruhi hampir semua aspek kehidupan, terutama di sektor ekonomi dan usaha mikro, kecil, dan menengah (UMKM) yang sebagian besar adalah perempuan. Kaum Hawa menjadi salah satu populasi yang paling rentan terhadap pandemi COVID-19. Srikandi Lintas Iman (SRILI) adalah komunitas perempuan yang telah melakukan dialog lintas agama sejak tahun 2015 dan terus melakukan pemberdayaan ekonomi umat untuk memperkuat solidaritas perempuan lintas agama dalam menghadapi pandemi COVID-19. Salah satu proyek pemberdayaan ekonomi SRILI adalah pengelolaan pasar online Srili Bakoelan dan gerakan Nglarisi Dagangan Teman melalui media sosial. Penelitian kualitatif ini bertujuan untuk menjawab dua pertanyaan besar: bagaimana pendekatan dan pengorganisasian program dan bagaimana mempromosikan transformasi pribadi komunitas Srili Bakoelan serta pengembangan potensi ekonomi kreatif di keluarga dan komunitas keagamaan. Hasil penelitian menunjukkan bahwa solidaritas sosial, jejaring social, dan ikatan social merupakan aset berharga yang dapat dimanfaatkan oleh suatu komunitas untuk selalu adaptif dalam menyediakan wadah dialog antaragama dan respon terhadap masalah-masalah sosial

The authority of digital public discourse indirectly impacts one's religious point of view, the phenomenon of digital religion has caused mainstream Islamic websites to strive for the dominance of the public digital mass. This paper will examine the phenomenon of competition among mainstream Islamic websites and mainstream non-affiliated websites in seizing public digital dominance. Data Reportal on Digital Indonesia 2023 put Indonesia as the largest internet users in the world, with a population of around 277,7 million with a total active internet user of 212,9 million, internet penetration stood at 77,0 percent. Indonesia also home to 167,0 million social media users equating to 60,4 percent of the total population. Total of 352,8 million cellular mobile connections were active in Indonesia, this figure equivalent to 128,0 percent of the total population. The paper elaborates the prevalent competition between Islamic media using a phenomenological approach based on digital data and a variety of digital analysis tools. This study demonstrates how the intensity of contestation persists and has subsequently created digital communities with divergent religious viewpoints that have subconsciously created social segmentation that strengthens group exclusivism.

Various incidents of religious intolerance occurred in Indonesia have contributed in damaging Indonesia's image as a tolerant nation. Narratives about the experience of living together as tolerant society needs to be explored. This paper will portray the practice of inter-religious tolerance that enlightens each other in two villages on the slopes of Muria, namely Tempur Village in Jepara Regency and Giling Village in Pati Regency, observe how theology and culture lived by the community play a role in shaping the construction pro-existence religious life. The study was carried out using a qualitative approach based on observation and interviews. The findings revealed how the people in the two villages exercise pro-existence tolerance, recognizes the existence of others, and brings others to life. This attitude is based on lived theology and local values, which further produce a humane religious attitude and also a means of transferring proexistence values to the next generation.