The linkage between race and migration, especially in the UK since the 1990s, has shifted from a focus on postcolonial migrants to focus on newer groups, while migration within the European Union has also altered the discussion of racism and migration. This critical review provides a framework for understanding how race is conceptualized (or ignored) in contemporary scholarship on migration. We identify three, partly overlapping nexi between migration and racialization: (1) 'Changing Migrations -Continuities of Racism'; (2) 'Complex Migrations -Differentialist Racialization'; (3) 'Post-racial Migrations -Beyond Racism'. The article analyses what each of these nexi bring into focus as well as what they neglect. The concept of race-migration nexus aids a fuller understanding of how migration and contemporary racialization are co-constructed. Scholars need to consider the relationship between migration and race to better address pressing issues of racism against migrants and settled communities.
The 2011 riots have already been the most commented upon riots of recent decades. Casting some doubt about generalised and holistic explanations and responses, we seek to locate the events in a matrix of race, policing and politics. This approach enables us to identify shifts in political discourse around the riots from the simple to the complex, as well as significant changes between how the events of 2011 and earlier riots have been ‘read’. We seek to unravel some of these strands, to show how race, place and political discourse have been located in the reaction to the riots. In drawing attention to important unevenness, we argue that sociologists need to focus on both continuities and changes since the 1980s.
The concept of institutional racism emerged in 1967, the same year that this journal began. This first part of the article traces the origins and context of the term in the black power movement of the 1960s. Its subsequent adoption by sociology shows its engagement with issues of race and racism, though sociology itself became the object of critique for its understanding and explanation of racial inequalities. Links and differences between the USA and Britain are used to reflect on the different public roles of their national sociological associations.The second section draws on the example of the Macpherson inquiry and its difficulty in conceptualizing institutional racism. This shows that sociology's public role is contested and that trying to develop a public voice through the media is challenging. Overall, while focusing on some of the problems for developing public sociology, the article argues that confronting such problems is essential for the vitality of the discipline.
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