BackgroundThe increased usage of computers results in a variety of health problems, particularly eye strain, which is the most common workplace complaint today.ObjectivesThis study aimed to evaluate the effectiveness of a participatory eye care (PEC) program by comparing eye care knowledge, attitude, and practice (KAP), as well as eye strain symptoms in staff computer users at Sukhothai Thammathirat Open University, Thailand.MethodsA participatory approach was held by organizing a meeting of 26 stakeholders to get opinions for developing the PEC program. The developed PEC program consisted of 3-hour training course on eye strain, rest breaks for 30 seconds every 30 minutes of computer use, and 15-minute rest break (in the morning and the afternoon) with integrated eye–neck exercises. Then, a quasi-experiment was conducted to evaluate the effectiveness of the PEC program. A total of 35 staff computer users enrolled in each of intervention and control groups for 8 weeks. Chi-square test and repeated measures analysis of variance were used for comparison of eye strain symptoms and the KAP scores.ResultsThe intervention was associated with reduction in percentage of eye strain. Significant differences were found between the intervention and the control groups at follow-up 1 (χ2=18.529, p-value <0.001) and follow-up 2 (χ2=18.651, p-value <0.001). The PEC program likely increased the beneficial effect on KAP scores between the groups and between times (p<0.05).ConclusionThe findings currently provide evidence to support a practical program developed through a participatory approach, which both researchers and computer users could apply to reduce eye strain.
The purpose of this study was to test the relationship between Buddhist religious practices and blood pressure. A cross-sectional survey of Buddhist religious practices and blood pressure was conducted with 160 Buddhist elderly in rural Uttaradit, northern Thailand. After controlling for the variables of gender, status, education, salary, underlying hypertension, exercise, salt intake, and taking antihypertensive medications, it was found that lower systolic and diastolic blood pressure is associated with the Buddhist religious practice of temple attendance. The Buddhist older people who regularly attended a temple every Buddhist Holy day (which occurs once a week) were found to have systolic and diastolic blood pressure readings lower than people who did not attend as regularly. It is recommended that nurses advocate for temple attendance in the care protocols for older Buddhist hypertensive patients both in Thailand and internationally.
Background There has been substantial debate about the contribution of religious practices to alleviating hypertension with some established evidence among African American. However, Buddhist settings, there has been limited studies of effect of religion on blood pressure reduction. Aim To determine the effectiveness of a Buddhist temple-based education programme on blood pressure reduction and improving the behavioural changes of exercise, salt intake, intention to visit the physician as well as antihypertensive medications. Methods A quasi-experimental design was adopted. The study comprised of; (1) the intervention group and (2) the control group. Both groups consisted of 73 persons aged 60 years and above. Data was obtained at baseline and 6 months after the intervention. Temple committee members were trained to be as programme educators. Posters of knowledge about high blood pressure or modifying behaviours on exercise, salt intake and visiting the physician/on antihypertensive medications were placed in strategic locations within the temple environment. Results Significant reduction in systolic blood pressure was found among participants of the intervention group (p<0.001). Moreover, systolic blood pressure in the intervention group was found to be significantly lower than that of the control group (p<0.05). In addition, significant behavioural improvement in regards to exercise and salt intake were found among participants of the intervention group compared to the control group (exercise = p<0.001; salt intake=p<0.001). However, no significant difference between the intervention and control groups was detected on diastolic blood pressure (p=0.746) and behaviour on visiting the physician/on antihypertensive medications (p=0.340). Discussion Specific aspect of temple-based education programme can be advocated to an effective way to reduce blood pressure and improve behavioural changes on exercise and salt intake. Conclusion Nurses should consider including an advocacy for adapting regular Buddhist temple practice in the protocols for hypertensive Buddhist elderly.
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