Many urban American Indian community members lack access to knowledgeable participation in indigenous spiritual practices. And yet, these sacred traditional activities remain vitally important to their reservation-based kin. In response, our research team partnered with an urban American Indian health center in Detroit for purposes of developing a structured program to facilitate more ready access to participation in indigenous spiritual knowledge and practices centered on the sweat lodge ceremony. Following years of preparation and consultation, we implemented a pilot version of the Urban American Indian Traditional Spirituality Program in the spring of 2016 for 10 urban AI community participants. Drawing on six first-person accounts about this program, we reflect on its success as a function of participant meaningfulness, staff support, mitigated sensitivities, and program structure. We believe that these observations will enable other community psychologists to undertake similar program development in service to innovative and beneficial impacts on behalf of their community partners.

Parents' culturally influenced belief systems, or ethnotheories, are critical components of children's socialization. Beliefs about children's desirable characteristics motivate specific parenting activities and moderate the effectiveness of childrearing practices. However, relatively little attention has been given to parents' ethnotheories of children's undesirable behavior. From a few studies, we know that parents have culturally specific theories about the nature and management of children's maladaptive behavior that motivate their socialization practices. In this review, we identify gaps in the research and suggest that qualitative studies of parents' ethnotheories about the nature and management of children's deviant behavior have strong theoretical, empirical, and practical benefits for developmental science. Ethnotheories are shared cultural beliefs that provide a framework for how parents think about child development, child socialization, and family interaction (Harkness & Super, l996; White & LeVine, l986). Often implicit, ethnotheories are rooted in folk knowledge about what it means to be a successful member of society (Bruner, l990; Harkness & Super, l996).