We describe an innovative approach to social media analysis, combining corpus linguists and statistical methods to measure the resonance of Daesh's propaganda to a sample population (Eqypt). The findings from this research effort demonstrate that: (1) Daesh's messaging is measurable and distinct from other Salafi groups, such as the Egyptian Muslim Brotherhood; (2) while Daesh's messaging generally do not resonate with Egyptians, its uptake increased in Upper Egypt and the Sinai regions during 2014; and (3) this method can be applied more broadly to measure the spread of violent extremist messaging across regional populations over time.
This article examines Syrian narratives of global power, ranging from the Ottoman era to the present day. Despite the country's relatively peripheral status in international politics, the stories of its people always feature Syria as a central figure in global policy and intrigue. When viewed not merely as speculation or conspiracy theories but as a form of speech act, these narratives can be seen as having an effect on relationships between different groups of people in relation to and among Syrians. This 'identity work' allows Syrians to order their own world through discussions of global power and gives them a sense of agency. Thus, 'talking about the powerful' actually serves to empower a local, 'marginalized' population, momentarily reversing the whole concept of peripheralization.
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S ectarianism has become a destructive feature of the modern Middle East. Whether it is driven by political elites to preserve their regimes, by regional powers to build influence, or by religious leaders who are unwilling to accept the legitimacy of other faiths, sectarianism is likely to remain part of the Middle East's landscape for years to come. However, the results of a study by the RAND Corporation suggest that endless bouts of sectarian violence and religious conflict are not inevitable and that Middle Eastern societies can become more resilient to sectarianism by pursuing a range of actions. The study, which was funded by the Henry Luce Foundation's Religion in International Affairs program, arrives at a unique understanding of how communities inoculate against or recover from sectarianism. Collaborating with scholars from different disciplinary backgrounds, RAND researchers explored the experiences of four countries in the region with mixed sectarian populations and histories of sectarian tension or conflict-Lebanon, Bahrain, Beirut Madinati candidates and delegates cheer while monitoring ballot counts after the close of polling stations during Beirut's municipal elections in May 2016.
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