In this paper, we argue that traditional borderlands have undergone a rapid transformation in recent decades, as a result of multiscalar de-and rebordering processes. We draw on recent insights from critical border studies to reexamine one of its historical sites of research, Dover in South East England. In doing so, we seek to elucidate what happens in border towns, when de-and re-bordering processes effectively displace key aspects of the border elsewhere. We argue that this shift is critical not only due to the decline of economic opportunities and ties to the border, but also because these necessitate new narratives and understandings or imaginaries amongst borderlanders. Whilst all elements of the border have not been dispersed, many have materially 'moved' elsewhere. We posit that Dover, like other border settlements, has become a post-borderland borderscape, where we can see evidence of everyday bordering processes similar to those elsewhere in the UK and use a situated, intersectional framework to illustrate the impact that differential social positionings have upon experiences of and perspectives on de-and-reborderings.
In the introduction to this special issue, we briefly introduce everyday bordering as the theoretical framing for the papers and explore its relationship to the process of racialization. We introduce our situated intersectional approach to the study of everyday bordering, illustrating the importance of capturing the differentially situated gazes of a range of social actors. We then go on to contextualize the importance of this framing and approach in a wider discussion of Roma in Europe before concluding with a summary of the particular contributions of each of the papers in this special issue to these debates.
On 1 January 2014 the transitional controls on free movement adopted by the UK when Bulgaria and Romania joined the EU in 2007, ended. This paper demonstrates how the discourses of politicians relating to their removal, amplified via news media contributed to the extension of state bordering practices further into everyday life. Based on ethnographic research into everyday bordering during 2013-2015 the paper uses an intersectional framework to explore how this homogenizing, bordering discourse was experienced and contested from differently situated perspectives of Roma and non-Roma social actors from established communities.
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