The central question addressed in this essay is how students engage in a class that focuses on the political and social power of whiteness. Specifically, it looks at how whiteness gets inscribed and reified in our education practices, even as we try to disrupt its normative influence. The essay is based upon an in-depth qualitative study of a graduate seminar dedicated to addressing diversity issues critically. We conclude that despite students' expressed intentions and efforts at disrupting whiteness, they draw upon a variety of discourses that actually serve to protect and secure whiteness's dominant position. Twelve different discourses that students cite are described, grouped into four broad appeals: to self, to progress, to authenticity, and to extremes. Understanding how students invoke these discourses as an implicit way of resisting critical engagements with whiteness can help us to problematize these practices as well as cultivate more productive and enabling interactions.

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In this essay review of three recent edited books (Greg Dimitriadis and Dennis Carlson’s Promises to Keep: Cultural Studies, Democratic Education, and Public Life; Nadine Dolby and Greg Dimitriadis’s Learning to Labor in New Times; and Francisco Ibáñez‐Carrasco and Erica Meiner’s Disruptive Readings on Making Curriculum Public), Kathy Hytten reflects on the relation among education, democracy, and social justice. She argues that in our current climate, progressive educators need a more powerful and compelling educational discourse that foregrounds issues of social justice. The three books under review in this essay provide a number of resources for this discourse. Hytten explores these contributions in relation to the theories that animate education for social justice, in particular, critical pedagogy, globalization theory, and cultural studies. In the end, she revisits the vision and promise of education for social justice, considering what these edited collections offer, reflecting on their gaps and weaknesses, and providing some direction for what kind of work we still need to make social justice a reality.

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